The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
In many cities persons of exceptional energy, taking advantage of some
social conflict or class grievance, secured a more or less irregular
power in the state. This combination of personality and opportunity has
occurred in the United States of America, for example, where men
exercising various kinds of informal power are called _bosses_. In
Greece they were called _tyrants_. But the tyrant was rather more than a
boss; he was recognized as a monarch, and claimed the authority of a
monarch. The modern boss, on the other hand, shelters behind legal forms
which he has “got hold of” and uses for his own ends. Tyrants were
distinguished from kings, who claimed some sort of right, some family
priority, for example, to rule. They were supported, perhaps, by the
poorer class with a grievance; Peisistratus, for example, who was tyrant
of Athens, with two intervals of exile, between 560 and 527 B.C., was
supported by the poverty-struck Athenian hillmen. Sometimes, as in Greek
Sicily, the tyrant stood for the rich against the poor. When, later on,
the Persians began to subjugate the Greek cities of Asia Minor, they set
up pro-Persian tyrants.
Aristotle, the great philosophical teacher, who was born under the
hereditary Macedonian monarchy, and who was for some years tutor to the
king’s son, distinguishes in his _Politics_ between kings who ruled by
an admitted and inherent right, such as the King of Macedonia, whom he
served, and tyrants who ruled without the consent of the governed. As a
matter of fact, it is hard to conceive of a tyrant ruling without the
consent of many, and the active participation of a substantial number of
his subjects; and the devotion and unselfishness of your “true kings”
has been known to rouse resentment and questioning. Aristotle was also
able to say that while the king ruled for the good of the state, the
tyrant ruled for his own good. Upon this point, as in his ability to
regard slavery as a natural thing and to consider women unfit for
freedom and political rights, Aristotle was in harmony with the trend of
events about him.
Public-domain text, read in full here on John Shaqi.
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