gathered and a storm burst, and it rained with a very violent shower, and the pyre was extinguished. Then Cyrus, having perceived that Crœsus was a lover of the gods and a good man, caused him to be brought down from the pyre and asked him as follows: ‘Crœsus, tell me who of all men was it who persuaded thee to march upon my land and so to become an enemy to me instead of a friend?’ And he said: ‘O king, I did this to thy felicity and to my own misfortune, and the causer of this was the god of the Hellenes, who incited me to march with my army. For no one is so senseless as to choose of his own will war rather than peace, since in peace the sons bury their fathers, but in war the fathers bury their sons. But it was pleasing, I suppose, to the divine powers that these things should come to pass thus.’” But Herodotus is too alluring a companion for one who would write an Outline of History; and the rest of the life of Crœsus, and how he gave wise counsels to Cyrus, must be read in his ampler page. When Lydia was subdued, Cyrus turned his attention to Nabonidus in Babylon. He defeated the Babylonian army, under Belshazzar, outside Babylon, and then laid siege to the town. He entered the town (538 B.C.), probably as we have already suggested, with the connivance of the priests of Bel. § 7 Cyrus was succeeded by his son Cambyses, who took an army into Egypt (525 B.C.). There was a battle in the delta, in which Greek mercenaries fought on both sides. Herodotus declares that he saw the bones of the slain still lying on the field fifty or sixty years later, and comments on the comparative thinness of the Persian skulls. After this battle Cambyses took Memphis and most of Egypt. In Egypt, we are told, Cambyses went mad. He took great liberties with the Egyptian temples, and remained at Memphis “opening ancient tombs and examining the dead bodies.” He had already murdered both Crœsus, ex-king of Lydia, and his own brother Smerdis before coming to Egypt, and he died in Syria on the way back to Susa of an accidental wound, leaving no heirs to succeed him. He was presently succeeded by Darius the Mede (521 B.C.), the son of Hystaspes, one of the chief councillors of Cyrus.