Religious intolerance and moral accusations are the natural weapons of the envious against the leaders of men. His friend Damon was ostracized. Phidias was attacked for impiety. On the shield of the great statue of the goddess Athene, Phidias had dared to put, among the combatants in a fight between Greeks and Amazons, portraits of Pericles and himself. Phidias died in prison. Anaxagoras, a stranger welcomed to Athens by Pericles--when there were plenty of honest fellows already there quite willing to satisfy any reasonable curiosities--was saying the strangest things about the sun and stars, and hinting not obscurely that there were no gods, but only one animating spirit (_nous_) in the world.[185] The comedy writers suddenly found they had deep religious feelings that could be profoundly and even dangerously shocked, and Anaxagoras fled the threat of a prosecution. Then came the turn of Aspasia. Athens seemed bent upon deporting her, and Pericles was torn between the woman who was the soul of his life and the ungracious city he had saved, defended, and made more beautiful and unforgettable than any other city in history. He stood up to defend Aspasia, he was seized by a storm of very human emotion, and as he spoke he wept--a gleeful thing for the rabble. His tears saved Aspasia for a time. The Athenians were content to humiliate Pericles, but he had served them so long that they were indisposed to do without him. He had been their leader now for a third of a century. In 431 B.C. came the war with Sparta. Plutarch accuses Pericles of bringing it on, because he felt his popularity waned so fast that a war was needed to make him indispensable. “And as he himself was become obnoxious to the people upon Phidias’s account, and was afraid of being called in question for it, he urged on the war, which as yet was uncertain, and blew up that flame which till then was stifled and suppressed. By this means he hoped to obviate the accusations that threatened him, and to mitigate the rage of envy, because such was his dignity and power, that in all important affairs, and in every great danger, the republic could place its confidence in him alone.” But the war was a slow and dangerous war, and the Athenian people were impatient. A certain Cleon arose, ambitious to oust Pericles from his leadership. There was a great clamour for a swift ending of the war. Cleon set out to be “the man who won the war.” The popular poets got to work in this fashion: “Thou king of satyrs ... why boast thy prowess, Yet shudder at the sound of sharpened swords, Spite of the flaming Cleon?”