The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
We pass on now to the story of one futile commencement, one glorious
shattered beginning of human unity. There was in Alexander the Great
knowledge and imagination, power and opportunity, folly, egotism,
detestable vulgarity, and an immense promise broken by the accident of
his early death while men were still dazzled by its immensity.
XXIV
THE CAREER OF ALEXANDER THE GREAT[195]
§ 1. _Philip of Macedonia._ § 2. _The Murder of King Philip._ § 3.
_Alexander’s First Conquests._ § 4. _The Wanderings of Alexander._
§ 5. _Was Alexander Indeed Great?_ § 6. _The Successors of
Alexander._ § 7. _Pergamum a Refuge of Culture._ § 8. _Alexander as
a Portent of World Unity._
§ 1
The true hero of the story of Alexander is not so much Alexander as his
father Philip. The author of a piece does not shine in the limelight as
the actor does, and it was Philip who planned much of the greatness that
his son achieved, who laid the foundations and forged the tools, who had
indeed already begun the Persian expedition at the time of his death.
Philip, beyond doubting, was one of the greatest monarchs the world has
ever seen; he was a man of the utmost intelligence and ability, and his
range of ideas was vastly beyond the scope of his time. He made
Aristotle his friend; he must have discussed with him those schemes for
the organization of real knowledge which the philosopher was to realize
later through Alexander’s endowments. Philip, so far as we can judge,
seems to have been Aristotle’s “Prince”; to him Aristotle turned as men
turn only to those whom they admire and trust. To Philip also Isocrates
appealed as the great leader who should unify and ennoble the chaotic
public life of Greece.
In many books it is stated that Philip was a man of incredible cynicism
and of uncontrolled lusts. It is true that at feasts, like all the
Macedonians of his time, he was a hard drinker and some times
drunken--it was probably considered unamiable not to drink excessively
at feasts; but of the other accusations there is no real proof, and for
evidence we have only the railings of such antagonists as Demosthenes,
the Athenian demagogue and orator, a man of reckless rhetoric. The
quotation of a phrase or so will serve to show to what the patriotic
anger of Demosthenes could bring him. In one of the _Philippics_, as his
denunciations of Philip are called, he gives vent in this style:
“Philip--a man who not only is no Greek, and no way akin to the Greeks,
but is not even a barbarian from a respectable country--no, a pestilent
fellow of Macedon, a country from which we never get even a decent
slave.” And so on and so on. We know, as a matter of fact, that the
Macedonians were an Aryan people very closely akin to the Greeks, and
that Philip was probably the best educated man of his time. This was the
spirit in which the adverse accounts of Philip were written.
[Illustration: Philip of Macedon]
Public-domain text, read in full here on John Shaqi.
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