The Outline of Science, Vol. 1 (of 4): A Plain Story Simply ToldThomson, J. Arthur (John Arthur)
Science
The Outline of Science, Vol. 1 (of 4): A Plain Story Simply Told
Thomson, J. Arthur (John Arthur)
Science
Real men arose, we believe, by variational uplifts of considerable
magnitude which led to big and complex brains and to the power of
reasoned discourse. In some other lines of mammalian evolution there
were from time to time great advances in the size and complexity of the
brain, as is clear, for instance, in the case of horses and elephants.
The same is true of birds as compared with reptiles, and everyone
recognises the high level of excellence that has been attained by their
vocal powers. How these great cerebral advances came about we do not
know, but it has been one of the main trends of animal evolution to
improve the nervous system. Two suggestions may be made. First, the
prolongation of the period of ante-natal life, in intimate physiological
partnership with the mother, may have made it practicable to start the
higher mammal with a much better brain than in the lower orders, like
Insectivores and Rodents, and still more Marsupials, where the period
before birth (gestation) is short. Second, we know that the individual
development of the brain is profoundly influenced by the internal
secretions of certain ductless glands notably the thyroid. When this
organ is not functioning properly the child's brain development is
arrested. It may be that increased production of certain
hormones--itself, of course, to be accounted for--may have stimulated
brain development in man's remote ancestors.
Given variability along the line of better brains and given a process of
discriminate sifting which would consistently offer rewards to alertness
and foresight, to kin-sympathy and parental care, there seems no great
difficulty in imagining how Man would evolve. We must not think of an
Aristotle or a Newton except as fine results which justify all the
groaning and travailing; we must think of average men, of primitive
peoples to-day, and of our forbears long ago. We must remember how much
of man's advance is dependent on the external registration of the social
heritage, not on the slowly changing natural inheritance.
Looking backwards it is impossible, we think, to fail to recognise
progress. There is a ring of truth in the fine description AEschylus gave
of primitive men that--
first, beholding they beheld in vain, and, hearing, heard not, but,
like shapes in dreams, mixed all things wildly down the tedious
time, nor knew to build a house against the sun with wicketed sides,
nor any woodwork knew, but lived like silly ants, beneath the
ground, in hollow caves unsunned. There came to them no steadfast
sign of winter, nor of spring flower-perfumed, nor of summer full of
fruit, but blindly and lawlessly they did all things.
Public-domain text, read in full here on John Shaqi.
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