(_c_) There are others who think that the most scientific position is simply to recognise both the bodily and the mental activities as equally important, and so closely interwoven that they cannot be separated. Perhaps they are just the outer and the inner aspects of one reality--the life of the creature. Perhaps they are like the concave and convex curves of a dome, like the two sides of a shield. Perhaps the life of the organism is always a unity, at one time appearing more conspicuously as Mind-body, at another time as Body-mind. The most important fact is that neither aspect can be left out. By no jugglery with words can we get Mind out of Matter and Motion. And since we are in ourselves quite sure of our Mind, we are probably safe in saying that in the beginning was Mind. This is in accordance with Aristotle's saying that there is nothing in the end which was not also in kind present in the beginning--whatever we mean by beginning. In conclusion What has led to the truly wonderful result which we admire in a creature like a dog or an otter, a horse or a hare? In general, we may say, just two main processes--(1) testing all things, and (2) holding fast that which is good. New departures occur and these are tested for what they are worth. Idiosyncrasies crop up and they are sifted. New cards come mysteriously from within into the creature's hand, and they are played--for better or for worse. So by new variations and their sifting, by experimenting and enregistering the results, the mind has gradually evolved and will continue to evolve. VIII FOUNDATIONS OF THE UNIVERSE THE WORLD OF ATOMS