The evolution-idea is very old, going back to some of the Greek philosophers, but it is only in modern times that it has become an essential part of our mental equipment. It is now an everyday intellectual tool. It was applied to the origin of the solar system and to the making of the earth before it was applied to plants and animals; it was extended from these to man himself; it spread to language, to folk-ways, to institutions. Within recent years the evolution-idea has been applied to the chemical elements, for it appears that uranium may change into radium, that radium may produce helium, and that lead is the final stable result when the changes of uranium are complete. Perhaps all the elements may be the outcome of an inorganic evolution. Not less important is the extension of the evolution-idea to the world within as well as to the world without. For alongside of the evolution of bodies and brains is the evolution of feelings and emotions, ideas and imagination. Organic evolution means that the present is the child of the past and the parent of the future. It is not a power or a principle; it is a process--a process of becoming. It means that the present-day animals and plants and all the subtle inter-relations between them have arisen in a natural knowable way from a preceding state of affairs on the whole somewhat simpler, and that again from forms and inter-relations simpler still, and so on backwards and backwards for millions of years till we lose all clues in the thick mist that hangs over life's beginnings. Our solar system was once represented by a nebula of some sort, and we may speak of the evolution of the sun and the planets. But since it has been _the same material throughout_ that has changed in its distribution and forms, it might be clearer to use some word like genesis. Similarly, our human institutions were once very different from what they are now, and we may speak of the evolution of government or of cities. But Man works with a purpose, with ideas and ideals in some measure controlling his actions and guiding his achievements, so that it is probably clearer to keep the good old word history for all processes of social becoming in which man has been a conscious agent. Now between the genesis of the solar system and the history of civilisation there comes the vast process of organic evolution. The word development should be kept for the becoming of the individual, the chick out of the egg, for instance.