From a physiological point of view instinctive behaviour is like a chain of compound reflex actions, but in some cases, at least, there is reason to believe that the behaviour is suffused with awareness and backed by endeavour. This is suggested in exceptional cases where the stereotyped routine is departed from to meet exceptional conditions. It should also be noted that just as ants, hive bees, and wasps exhibit in most cases purely instinctive behaviour, but move on occasion on the main line of trial and error or of experimental initiative, so among birds and mammals the intelligent behaviour is sometimes replaced by instinctive routine. Perhaps there is no instinctive behaviour without a spice of intelligence, and no intelligent behaviour without an instinctive element. The old view that instinctive behaviour was originally intelligent, and that instinct is "lapsed intelligence," is a tempting one, and is suggested by the way in which habitual intelligent actions cease in the individual to require intelligent control, but it rests on the unproved hypothesis that the acquisitions of the individual can be entailed on the race. It is almost certain that instinct is on a line of evolution quite different from intelligence, and that it is nearer to the inborn inspirations of the calculating boy or the musical genius than to the plodding methods of intelligent learning. Animal Intelligence The higher reaches of the inclined plane of behaviour show intelligence in the strict sense. They include those kinds of behaviour which cannot be described without the suggestion that the animal makes some sort of perceptual inference, not only profiting by experience but learning by ideas. Such intelligent actions show great individual variability; they are plastic and adjustable in a manner rarely hinted at in connection with instincts where routine cannot be departed from without the creature being nonplussed; they are not bound up with particular circumstances as instinctive actions are, but imply an appreciative awareness of relations. When there is an experimenting with general ideas, when there is _conceptual_ as contrasted with _perceptual_ inference, we speak of Reason, but there is no evidence of this below the level of man. It is not, indeed, always that we can credit man with rational conduct, but he has the possibility of it ever within his reach. Animal instinct and intelligence will be illustrated in another part of this work. We are here concerned simply with the general question of the evolution of behaviour. There is a main line of tentative experimental behaviour both below and above the level of intelligence, and it has been part of the tactics of evolution to bring about the hereditary enregistration of capacities of effective response, the advantages being that the answers come more rapidly and that the creature is left free, if it chooses, for higher adventures.