His master (whom he designated as “Sore-Eyes”) was very amiable when not
suffering from any of his manifold infirmities, amiable, not to say
indulgent. He had shares in every corsair in the port, fifteen cows and
a large orchard. The slaves had cous-cous, fat mutton and chicken
scrapings almost every day, butter galore and as much fruit as they
could eat. He was teaching Sore-Eyes the King’s Game and getting into
his good graces. But, purposely, not too deep. Did he make himself
indispensable Sore-Eyes might refuse to part with him and he would not
see Sidi Okbar Street again—a Jew merchant had promised to get his
letter through. Between his present master and the notary there was
little to choose, but Sallee was a mere rat-hole compared with Algiers.
He enlarged on the city of his captivity, its white terraces climbing
steeply from the blue harbor, its beauty, wealth and activity with all
the tremulous passion of an exile pining for home.
Many free renegades were there also about the town with whom Ortho was
on terms of friendship—mutineers, murderers, ex-convicts, wanted
criminals to a man. These gentry were almost entirely employed either as
gunners and petty officers aboard the corsairs or as skilled laborers in
the yards. They had their own grog-shops and resorts, and when they had
money lived riotously and invited everybody to join. Many a night did
Ortho spend in the renegado taverns when the rovers were in after a
successful raid, watching them dicing for shares of plunder and dancing
their clattering hornpipes; listening to their melancholy and boastful
songs, to their wild tales of battle and disaster, sudden affluence and
debauch; tales of superstition and fabulous adventure, of phantom ships,
ghost islands, white whales, sea dragons, Jonahs and mermaids; of the
pleasant pirate havens in the main, slave barracoons on the Guinea
coast, orchid-poisoned forests in the Brazils, of Indian moguls who rode
on jeweled elephants beneath fans of peacock feathers, and the ice
barriers to the north, where the bergs stood mountain-high and glittered
like green glass.
Sometimes there were brawls when the long sheath knives came out and one
or other of the combatants dropped, occasionally both. They were hauled
outside by the heels and the fun went on again. But these little
unpleasantnesses were exceptional. The “mala casta” ashore were the
essence of good fellowship and of a royal liberality; they were
especially generous to the Christian captives, far more kindly than the
slaves were to each other.
The habitual feeling of restraint, of suspicion, vanished before the
boisterous conviviality of these rascals. When the fleets came, banging
and cheering, home over the bar into the Bou Regreg and the “mala casta”
were in town blowing their money in, the Europeans met together, spoke
openly, drank, laughed and were friends. When they were gone the cloud
descended once more, the slaves looked at each other slant-wise and
walked apart.
Public-domain text, read in full here on John Shaqi.
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