Ortho was right; the gypsy chief had been hard hit and was open to any scheme for recouping his fortunes. After considerable haggling he consented to a fee of six shillings per horse per run—leaders thrown in—which was a shilling more than Ortho had intended to give him and two shillings more than he would have taken if pressed. The cavalry had not arrived as yet, and Ortho did not think it politic to inform Pyramus they were expected; there were the makings in him of a good business man. The first run was dated for the night of January the third, but the heavy ground swell was rolling in and the lugger lay off until the evening of the fifth. King Nick arrived on the morning of the third, stepped quietly into the kitchen of the “Admiral Anson” as the Baragwanath family were sitting down to breakfast, having walked by night from Germoe. The meal finished, he gave melodious thanks to Heaven, sent for Ortho, asked what arrangements had been made for the landing, condemned them root and branch and substituted an entirely fresh lot. That done, he rode off to St. Just to survey the proposed pack route, taking Ortho with him. He was back again by eight o’clock at night and immediately held a prayer-meeting in the Kiddlywink, preaching on “Lo, he thirsteth even as a hart thirsteth after the water brooks”—a vindication of the gin traffic—and passing on to describe the pains of hell with such graphic detail that one Cove woman fainted and another had hysterics. The run came off without a hitch two nights later. Ortho had his horses loaded up and away by nine o’clock. At one-thirty a crowd of enthusiastic diggers (all armed with clubs) were stripping his load and secreting it in an old mine working on the outskirts of St. Just. He was home in bed before dawn. Fifty-six casks of mixed gin, claret and brandy they carried that night, not to mention five hundredweight of tea. On January 17th he carried forty-three casks, a bale of silk and a hundredweight of tea to Pendeen, dumping some odds and ends outside Gwithian as he passed by. And so it went on. The consumption of cheap spirits among the miners was enormous. John Wesley, to whose credit can be placed almost the whole moral regeneration of the Cornish tinner, describes them as “those who feared not God nor regarded man,” accuses them of wrecking ships and murdering the survivors and of taking their pleasure in “hurling, at which limbs are often broken, fighting, drinking, and all other manner of wickedness.”