My spirits infallibly rise in proportion to the outward dreariness. Give
me the ocean, the desert, or the wilderness! In the desert, pure air and
solitude compensate for want of moisture and fertility. The traveler
Burton says of it,--"Your _morale_ improves; you become frank and
cordial, hospitable and single-minded.... In the desert, spirituous
liquors excite only disgust. There is a keen enjoyment in a mere animal
existence." They who have been traveling long on the steppes of Tartary
say,--"On reëntering cultivated lands, the agitation, perplexity, and
turmoil of civilization oppressed and suffocated us; the air seemed to
fail us, and we felt every moment as if about to die of asphyxia." When
I would recreate myself, I seek the darkest wood, the thickest and most
interminable, and, to the citizen, most dismal swamp. I enter a swamp as
a sacred place,--a _sanctum sanctorum_. There is the strength, the
marrow of Nature. The wild-wood covers the virgin mold,--and the same
soil is good for men and for trees. A man's health requires as many
acres of meadow to his prospect as his farm does loads of muck. There
are the strong meats on which he feeds. A town is saved, not more by the
righteous men in it than by the woods and swamps that surround it. A
township where one primitive forest waves above, while another primitive
forest rots below,--such a town is fitted to raise not only corn and
potatoes, but poets and philosophers for the coming ages. In such a soil
grew Homer and Confucius and the rest, and out of such a wilderness
comes the Reformer eating locusts and wild honey.
To preserve wild animals implies generally the creation of a forest for
them to dwell in or resort to. So it is with man. A hundred years ago
they sold bark in our streets peeled from our own woods. In the very
aspect of those primitive and rugged trees, there was, methinks, a
tanning principle which hardened and consolidated the fibers of men's
thoughts. Ah! already I shudder for these comparatively degenerate days
of my native village, when you cannot collect a load of bark of good
thickness,--and we no longer produce tar and turpentine.
The civilized nations--Greece, Rome, England--have been sustained by the
primitive forests which anciently rotted where they stand. They survive
as long as the soil is not exhausted. Alas for human culture! little is
to be expected of a nation, when the vegetable mould is exhausted, and
it is compelled to make manure of the bones of its fathers. There the
poet sustains himself merely by his own superfluous fat, and the
philosopher comes down on his marrow-bones.
Public-domain text, read in full here on John Shaqi.
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