The wildest dreams of wild men, even, are not the less true, though they
may not recommend themselves to the sense which is most common among
Englishmen and Americans to-day. It is not every truth that recommends
itself to the common sense. Nature has a place for the wild clematis as
well as for the cabbage. Some expressions of truth are reminiscent,--others
merely _sensible_, as the phrase is,--others prophetic. Some forms of
disease, even, may prophesy forms of health. The geologist has
discovered that the figures of serpents, griffins, flying dragons, and
other fanciful embellishments of heraldry, have their prototypes in the
forms of fossil species which were extinct before man was created, and
hence "indicate a faint and shadowy knowledge of a previous state of
organic existence." The Hindoos dreamed that the earth rested on an
elephant, and the elephant on a tortoise, and the tortoise on a serpent;
and though it may be an unimportant coincidence, it will not be out of
place here to state, that a fossil tortoise has lately been discovered
in Asia large enough to support an elephant. I confess that I am partial
to these wild fancies, which transcend the order of time and
development. They are the sublimest recreation of the intellect. The
partridge loves peas, but not those that go with her into the pot.
In short, all good things are wild and free. There is something in a
strain of music, whether produced by an instrument or by the human
voice,--take the sound of a bugle in a summer night, for
instance,--which by its wildness, to speak without satire, reminds me of
the cries emitted by wild beasts in their native forests. It is so much
of their wildness as I can understand. Give me for my friends and
neighbors wild men, not tame ones. The wildness of the savage is but a
faint symbol of the awful ferity with which good men and lovers meet.
I love even to see the domestic animals reassert their native
rights,--any evidence that they have not wholly lost their original wild
habits and vigor; as when my neighbor's cow breaks out of her pasture
early in the spring and boldly swims the river, a cold, gray tide,
twenty-five or thirty rods wide, swollen by the melted snow. It is the
buffalo crossing the Mississippi. This exploit confers some dignity on
the herd in my eyes,--already dignified. The seeds of instinct are
preserved under the thick hides of cattle and horses, like seeds in the
bowels of the earth, an indefinite period.
Public-domain text, read in full here on John Shaqi.
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