The power to destroy or remould is freely used by the greatest poet, but
seldom the power of attack. What is past is past. If he does not expose
superior models, and prove himself by every step he takes, he is not
what is wanted. The presence of the great poet conquers--not parleying,
or struggling, or any prepared attempts. Now he has passed that way, see
after him! There is not left any vestige of despair, or misanthropy, or
cunning, or exclusiveness, or the ignominy of a nativity or color, or
delusion of hell or the necessity of hell--and no man thenceforward
shall be degraded for ignorance or weakness or sin. The greatest poet
hardly knows pettiness or triviality. If he breathes into anything that
was before thought small, it dilates with the grandeur and life of the
universe. He is a seer--he is individual--he is complete in himself--the
others are as good as he, only he sees it, and they do not. He is not
one of the chorus--he does not stop for any regulation--he is the
president of regulation. What the eyesight does to the rest, he does to
the rest. Who knows the curious mystery of the eyesight? The other
senses corroborate themselves, but this is removed from any proof but
its own, and foreruns the identities of the spiritual world. A single
glance of it mocks all the investigations of man, and all the
instruments and books of the earth, and all reasoning. What is
marvelous? what is unlikely? what is impossible or baseless or
vague--after you have once just open'd the space of a peach-pit, and
given audience to far and near, and to the sunset, and had all things
enter with electric swiftness, softly and duly, without confusion or
jostling or jam?
Public-domain text, read in full here on John Shaqi.
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