Theocritus came late in the classical age, and the shadows had deepened
since Homer's time. The torches on the tombs were inverted, the imagery
of immortality was faint and dim; but the natural world was still
naturally seen, and, if age was coming down the road, the brave man went
bravely forward to meet the shadow.
It was different on Cape Cod. Even Thoreau, who had escaped from the
morasses of theology into the woods and accomplished the reversion to
paganism in the shortest possible manner, never lost the habit of
moralizing, which is a survival of the deep-going consciousness of sin.
Describing the operations of a sloop dragging for anchors and chains, he
gives his text those neat, hard touches of fancy which he had at
command even in his most uncompromising, semi-scientific moments: "To
hunt to-day in pleasant weather for anchors which had been lost,--the
sunken faith and hope of mariners, to which they trusted in vain; now,
perchance it is the rusty one of some old pirate ship or Norman
fisherman, whose cable parted here two hundred years ago, and now the
best bower anchor of a Canton or California ship which has gone about
her business."
And then he drops into the depths of the moral subconsciousness from
which the clear, clean waters of Walden Pond could not wash him: "If the
roadsteads of the spiritual ocean could be thus dragged, what rusty
flukes of hope deceived and parted chain-cables of faith might again be
windlassed aboard! enough to sink the finder's craft, or stock new
navies to the end of time. The bottom of the sea is strewn with anchors,
some deeper and some shallower, and alternately covered and uncovered by
the sand, perchance with a small length of iron cable still attached, to
which where is the other end?... So, if we had diving bells adapted to
the spiritual deeps, we should see anchors with their cables attached,
as thick as eels in vinegar, all wriggling vainly toward their holding
ground. But that is not treasure for us which another man has lost;
rather it is for us to seek what no other man has found or can find."
The tone is light, almost trifling, when one takes into account the
imagery and the idea, and the subconsciousness is wearing thin; but it
is still there.
Public-domain text, read in full here on John Shaqi.
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