By the treaty of Paris our independence was acknowledged, and in name
and theory was complete. We then entered upon the second stage in the
conflict, that of ideas and opinions. True to our race and to our
instincts, and with a wisdom which is one of the glories of our history,
we carefully preserved the principles and forms of government and law,
which traced an unbroken descent and growth from the days of the Saxon
invasion. But while we kept so much that was of inestimable worth, we
also retained, inevitably, of course, something which it would have been
well for us to have shaken off together with the rule of George III. and
the British Parliament. This was the colonial spirit in our modes of
thought.
The word "colonial" is preferable to the more obvious word "provincial,"
because the former is absolute, while the latter, by usage, has become
in a great measure relative. We are very apt to call an opinion, a
custom, or a neighbor "provincial," because we do not like the person or
thing in question; and in this way the true value of the word has of
late been frittered away. "Colonialism," moreover, has in this
connection historical point and value, while "provincialism" is general
and meaningless. Colonialism is also susceptible of accurate definition.
A colony is an off-shoot from a parent stock, and its chief
characteristic is dependence. In exact proportion as dependence lessens,
the colony changes its nature and advances toward national existence.
For a hundred and fifty years we were English colonies. Just before the
revolution, in everything but the affairs of practical government, the
precise point at which the break came, we were still colonies in the
fullest sense of the term. Except in matters of food and drink, and of
the wealth which we won from the soil and the ocean, we were in a state
of complete material and intellectual dependence. Every luxury, and
almost every manufactured article, came to us across the water. Our
politics, except those which were purely local, were the politics of
England, and so also were our foreign relations. Our books, our art, our
authors, our commerce, were all English; and this was true of our
colleges, our professions, our learning, our fashions, and our manners.
There is no need here to go into the details which show the absolute
supremacy of the colonial spirit and our entire intellectual dependence.
When we sought to originate, we simply imitated. The conditions of our
life could not be overcome.
Public-domain text, read in full here on John Shaqi.
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