There is, however, a speedy limit to the use of heroes. Every genius is
defended from approach by quantities of unavailableness. They are very
attractive, and seem at a distance our own; but we are hindered on all
sides from approach. The more we are drawn, the more we are repelled.
There is something not solid in the good that is done for us. The best
discovery the discoverer makes for himself. It has something unreal for
his companion, until he too has substantiated it. It seems as if the
Deity dressed each soul which he sends into nature in certain virtues
and powers not communicable to other men, and, sending it to perform one
more turn through the circle of beings, wrote, "_Not transferable_," and
"_Good for this trip only_," on these garments of the soul. There is
somewhat deceptive about the intercourse of minds. The boundaries are
invisible, but they are never crossed. There is such good will to
impart, and such good will to receive, that each threatens to become the
other; but the law of individuality collects its secret strength: you
are you, and I am I, and so we remain.
For Nature wishes everything to remain itself; and whilst every
individual strives to grow and exclude, and to exclude and grow, to the
extremities of the universe, and to impose the law of its being on every
other creature, Nature steadily aims to protect each against every
other. Each is self-defended. Nothing is more marked than the power by
which individuals are guarded from individuals, in a world where every
benefactor becomes so easily a malefactor, only by continuation of his
activity into places where it is not due; where children seem so much at
the mercy of their foolish parents, and where almost all men are too
social and interfering. We rightly speak of the guardian angels of
children. How superior in their security from infusions of evil persons,
from vulgarity and second thought! They shed their own abundant beauty
on the objects they behold. Therefore, they are not at the mercy of such
poor educators as we adults. If we huff and chide them, they soon come
not to mind it, and get a self-reliance; and if we indulge them to
folly, they learn the limitation elsewhere.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account