respectable, even if they afford us only an apple or two in a season.
Those few apples--or, at all events, the remembrance of apples in
bygone years--are the atonement which utilitarianism inexorably demands
for the privilege of lengthened life. Human flower shrubs, if they will
grow old on earth, should, besides their lovely blossoms, bear some kind
of fruit that will satisfy earthly appetites, else neither man nor the
decorum of nature will deem it fit that the moss should gather on them.
One of the first things that strikes the attention when the white sheet
of winter is withdrawn is the neglect and disarray that lay hidden
beneath it. Nature is not cleanly, according to our prejudices. The
beauty of preceding years, now transformed to brown and blighted
deformity, obstructs the brightening loveliness of the present hour. Our
avenue is strewn with the whole crop of autumn's withered leaves. There
are quantities of decayed branches which one tempest after another has
flung down, black and rotten, and one or two with the ruin of a bird's
nest clinging to them. In the garden are the dried bean-vines, the brown
stalks of the asparagus-bed, and melancholy old cabbages which were
frozen into the soil before their unthrifty cultivator could find time
to gather them. How invariable throughout all the forms of life do we
find these intermingled memorials of death! On the soil of thought and
in the garden of the heart, as well as in the sensual world, lie
withered leaves--the ideas and feelings that we have done with. There is
no wind strong enough to sweep them away; infinite space will not garner
them from our sight. What mean they? Why may we not be permitted to live
and enjoy as if this were the first life and our own the primal
enjoyment, instead of treading always on these dry bones and mouldering
relics from the aged accumulation of which springs all that now appears
so young and new? Sweet must have been the spring-time of Eden, when no
earlier year had strewn its decay upon the virgin turf, and no former
experience had ripened into summer and faded into autumn in the hearts
of its inhabitants! That was a world worth living in.--Oh, thou
murmurer, it is out of the very wantonness of such a life that thou
feignest these idle lamentations. There is no decay. Each human soul is
the first created inhabitant of its own Eden.--We dwell in an old
moss-covered mansion and tread in the worn footprints of the past and
have a gray clergyman's ghost for our daily and nightly inmate, yet all
these outward circumstances are made less than visionary by the renewing
power of the spirit. Should the spirit ever lose this power--should the
withered leaves and the rotten branches and the moss-covered house and
the ghost of the gray past ever become its realities, and the verdure
and the freshness merely its faint dream--then let it pray to be
released from earth. It will need the air of heaven to revive its
pristine energies.
Public-domain text, read in full here on John Shaqi.
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