The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“They _modestly_ denied that we had any but hearsay proof
of their denying the ordinances. I asked them all and every
one, particularly Bray, Bell, etc., whether they would now
acknowledge them to be commands or duties; whether they sinned
in omitting them; whether they did not leave it to every
man’s fancy to use them or not; whether they did not exclude
all from the Lord’s table, except those whom _they_ called
believers. These questions I put too close to be evaded;
though better dodgers never came out of the school of Loyola.
Honest Bell and some others spoke out, and insisted upon their
antichristian liberty. The rest put by their stillness, and
delivered me over to Satan for a blasphemer, a very Saul (for
to him they compare me), out of blind zeal persecuting the
Church of Christ.”[81]
Ingham continued among these angry people a week longer, when John Wesley
wrote:—
“1740. June 18.—I went to our own society, of Fetter Lane,
before whom Mr. Ingham (being to leave London on the morrow)
bore a noble testimony for the ordinances of God, and the
reality of weak faith.[82] But the short answer was, ‘You are
blind, and speak of the things you know not.’”[83]
Matters now reached a crisis. For about two years, Wesley had been a sort
of member and minister of the Moravian Society in Fetter Lane. Five weeks
after this, by a vote of the Brethren, Wesley was expelled; and Molther,
his rival, was left in full possession. Those who sympathised with Wesley
were, in number, about twenty-five men and fifty women, all of whom
seceded with him, and, on July 23rd, 1740, met, for the first time, at
the Foundery, instead of at Fetter Lane; and thus the _Methodist_ Society
was founded.
Whitefield was in America; but, in the midst of these wretched squabbles,
wrote to Ingham the following Calvinistic, and not too luminous epistle:—
“BOSTON, _September 26th, 1740_.
“MY DEAR BROTHER INGHAM,—I thank you for your kind letter. It
is the first I have received from you since I left England.
I bless God, that the work goes on in Yorkshire. May our
glorious, sin-forgiving Lord, bless you and your spiritual
children more and more!
Public-domain text, read in full here on John Shaqi.
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