The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
We now return to Ingham, and his neighbour Nelson. The latter tells us
of a great Moravian meeting at Gomersal Field House, at which Ingham
desired him to be present. Nelson went. The house was filled with five
or six preachers, four exhorters, and about a hundred of the principal
members of the Yorkshire societies. Not being able to gain admittance
to the house, and finding a large number of people outside, the honest
stonemason went into a field and preached. At length, Ingham came
out, and announced the decision of the Brethren: namely, that it was
not prudent to have so much preaching, for fear it should engender
persecution. “I desire, therefore,” said he, “that none of the young
men will expound till they are desired by the Brethren; we shall meet
again this day month, and then we will let you know what we are all
to do.” He next spoke to the young expounders, one by one, and said,
“I hope you will be obedient.” They all replied, “Yes, sir.” He then
turned to Nelson, saying, “John, I hope you will leave off till you
have orders from the Church.” “No, sir,” replied intrepid John; “I will
not leave off—I dare not; for I did not begin by the order of man, nor
by my own will; therefore, I shall not leave off by your order; for,
I tell you plainly, I should have left off without your bidding, but
that I believed, if I did, I should be damned for disobedience.” Ingham
answered, “You see these young men are obedient to the elders, and they
have been blessed in their labours as well as you.” Nelson said, “I
cannot tell how they have been blessed; but, I think, if God had sent
them on His own errand, they would not stop at your bidding.” At this
point, one of the preachers interfered, saying, “The spirit of the
prophets is subject to the prophets; therefore, they are right and you
are wrong, for they are subject.” John failing to be convinced by the
preacher’s logic, boldly answered, “You are not obedient to the prophets
of God that were of old, for God saith by one of them, ‘I have set
watchmen upon the walls of Jerusalem that shall not cease day or night;’
but you can hold your peace for a month together at man’s bidding.”
Then turning to Ingham, Nelson continued, “You know that many have
been converted by my exhorting lately, and a great many more are under
convictions; what a sad thing would it be to leave them as they are.”
Ingham’s lame reply was, “Our Saviour can convert souls without your
preaching.” “Yes,” retorted John, “or yours either; and He can give corn
without ploughing or sowing, but He does not, neither has He promised
that He will.” Ingham rejoined, “Be still one month, and then you will
know more of your own heart.” “With one proviso, I will,” said Nelson:
“if you can persuade the devil to be still for a month; but if he goes
about like a roaring lion, seeking whom he may devour, and God hath put a
sword into my hand, I am determined to attack him wheresoever I meet him;
Public-domain text, read in full here on John Shaqi.
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