The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“I was desired once more to go to Gomersal Field House to speak
to Mr. Ingham. When I got there, David Taylor was with him, and
spoke kindly to me. When Mr. Taylor was gone, Mr. Ingham began
to talk to me about making division among the Brethren. I told
him, I did not want to make division; I wanted the people to
be saved. He said, ‘We cannot receive you or Mr. Wesley into
our community[86] till he publicly declares he has printed
false doctrine, and you declare you have preached false.’ I
said, ‘Wherein?’ He then burst out into laughter, and said, ‘In
telling the people they may live without committing sin.’[87]
I replied, ‘Do you call that false doctrine?’ He answered, ‘I
do, I do; and Mr. Wesley has written false doctrine, teaching
the same errors.’ He quoted some words; then I said, ‘They
are not Mr. Wesley’s, but St John’s words; it is St. John who
says, “Let no man deceive you; he that doeth righteousness is
righteous, and he that committeth sin is of the devil.” So, if
St. John be right, every one who preacheth contrary to what
Mr. Wesley has written here, and what I have preached, is a
deceiver and betrayer of souls.’ ‘If that be your opinion,’
said Mr. Ingham, ‘we cannot receive you into our Church.’ I
replied, ‘I don’t want to be one of you, for I am a member of
the Church of England.’ He answered, ‘The Church of England is
no Church; we are the Church.’ I said, ‘We! Whom do you mean?’
He replied, ‘I and the Moravian Brethren.’ I said, ‘I have no
desire to have any fellowship with you or them; it has been
better for my soul since I have been wholly separated from you,
and God has blessed my labours more since I was told, they
had delivered me up to Satan, than ever before; therefore, I
think it better to have their curse than to have communion with
them.’ He replied, ’ If you think so, I have no more to say to
you;’ and then, he turned his back on me.”
Thus did Ingham fully and finally sever himself from the Methodists.
Nelson continued preaching; souls were saved; and, in 1742, Wesley, for
the first time, visited the Birstal stonemason. After giving an account
how Nelson was led to begin to preach, and of his success, Wesley adds:—
Public-domain text, read in full here on John Shaqi.
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