The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“1741. August 1.—I had a long conversation with Mr. Ingham. We
both agreed,—1. That none shall finally be saved, who have not,
as they had opportunity, done all good works; and, 2. That if
a justified person does not do good, as he has opportunity, he
will lose the grace he has received; and, if he ‘repent’ not,
‘and do the former works,’ will perish eternally. But with
regard to the unjustified (if I understand him), we wholly
disagreed. He believed, it is not the will of God, that, we
should wait for faith in doing good. I believe, this is the
will of God; and that, they will never find Him, unless they
seek Him in this way.”
Again:—
“1742, August 3.—I preached at Mirfield, where I found Mr.
Ingham had been an hour before. Great part of the day, I spent
in speaking with those who have tasted the powers of the world
to come; by whose concurrent testimony I find, that, Mr.
Ingham’s method to this day is,—1. To endeavour to persuade
them, that they are in a delusion, and have indeed no faith
at all: if this cannot be done, then, 2. To make them keep it
to themselves; and, 3. To prevent them going to the church or
sacrament; at least to guard them from having any reverence, or
expecting to find any blessing in those ordinances of God. In
the evening, I preached at Adwalton, a mile from Birstal. After
preaching, and the next day, I spoke with more, who had, or
sought for, redemption through Christ; all of whom I perceived
had been advised also, to put their light under a bushel; or to
forsake the ordinances of God, in order to find Christ.”[93]
Ingham’s wish to prevent persecution has been noticed. On this ground,
he requested Nelson and other exhorters to desist from preaching for a
month. What led to this? Perhaps, the publication, in 1740, of a furious
pamphlet of eighty-four pages, with the following title: “The Imposture
of Methodism displayed; in a Letter to the Inhabitants of the Parish
of Dewsbury and Occasioned by the Rise of a certain Modern Sect of
Enthusiasts, (among them,) called Methodists. By William Bowman, M.A.,
Vicar of Dewsbury and Aldborough in Yorkshire, and Chaplain to the Right
Honourable Charles Earl of Hoptoun.”
This pastorly letter was avowedly written against the Methodists; but the
reverend author, like many others at the time, employed an inappropriate
word; for, at that period, there were no Methodists at all, either in
Yorkshire or any other part of the north of England. His letter is
dated, “Aldbrough, August 15, 1740”; whereas, John Nelson, the beginner
of northern Methodism, did not commence preaching to his neighbours for
several months after this.[94] The Vicar of Dewsbury _meant_ Moravians;
but, for reasons of his own, he preferred to use the word Methodists.
Public-domain text, read in full here on John Shaqi.
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