to minister in the Church of Christ, to preach and expound the word of God, and to offer up the prayers of the congregation in public assemblies_.” To refute this, Mr. Bowman favours his parishioners with a lengthy dissertation on the three orders, bishops, presbyters, and deacons; and comes to the charitable conclusion, that, the Methodists are “the most impious cheats and impostors.” “_A fourth doctrine of these enthusiasts was, that, it is possible for a man to live without sin; that themselves actually do so; and that regeneration, or the new birth, necessary to salvation, consists in an absolute and entire freedom from all kind of sin whatsoever._” Mr. Bowman asserts, that, “intolerable pride and presumption is the foundation of this unhappy delusion.” “A fifth mark of imposture was, that cruel, uncharitable, and consequently unchristian doctrine, _which denounces eternal death and damnation on all_, who cannot conform to the ridiculous sentiments of these mad devotionalists.” And a sixth was, “_that, in order to be true Christians, we are absolutely to abandon and renounce all worldly enjoyments and possessions whatsoever; to have all things in common amongst one another; and entirely neglect everything in this life, but prayer and meditation; to be always upon our knees, and at our devotions._” Such were the six charges of the Vicar of Dewsbury. They consist of a little truth enveloped in a large amount of scurrilous mendacity. After discussing them, Mr. Bowman proposes to conclude with “some general reflections;” one of which is, that, “the religion of the Methodists inculcates violence, wrath, uncharitableness, fierceness, arbitrariness, and affectation of dominion; and teaches men to hate, reproach, and ill-treat one another.” Was this a dream of Mr. Bowman’s? or was it a wicked invention? The reverend writer finishes with a personal attack on Ingham, which must have separate attention.