The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“It has been a very common thing for people to misrepresent my
sense, and to run away with half a sentence. When I have been
preaching the doctrine of universal redemption, and asserting
that God made no man purposely to be damned, but that He would
have all to be saved, some have reported that I maintained,
nobody would be damned. When I have been declaring the riches
of God’s love and mercy, in receiving the greatest sinners,
coming to Him through Christ, some have said that I gave people
liberty to live as they list. And, again, when I have been
speaking of that purity of heart and holiness of life which the
gospel requires, some have said (and it is the general outcry),
according to my doctrine, nobody can be saved. I scarce ever
preach a sermon but somebody or other misrepresents it. But, I
am afraid, I have deviated too much in mentioning these things.
“To return then. I have said that Babylon and the whore,
mentioned in the Revelation, relate to more Churches than one;
and that the Church of England is concerned therein as well
as other Churches; but I never said that she was _the scarlet
whore_. I believe, indeed, that, by Babylon and the whore, the
Church of Rome is chiefly and principally meant; but, yet, the
Scripture saith, she sitteth upon many waters; _i.e._, people
and multitudes, and nations and tongues, all sects and parties
(Rev. xvii. 15). For Babylon signifies confusion; and by the
scarlet whore is meant corruption, or departing from the truth
either in principle or practice (Hos. i. 2; ii. 5). Babylon,
therefore, or the whore is in, and may be applied to, every
Church and person, where there is not a perfect self-denial
and entire resignation to God. And are there not multitudes of
persons in every Church in Christendom, and consequently in the
Church of England, who greatly depart from the truth as it is
in Jesus?
Public-domain text, read in full here on John Shaqi.
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