The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“Mr. Ingham has preached in a croft at Osset to a confused
number of people, drawn together from several parishes, which
more resembled a bear-baiting than an orderly congregation
for the worship of God. When Mr. Rogers,[99] one of his
fellow-itinerants, came into these parts, he accompanied him
to Westgate-Moor, adjoining to Wakefield, and stood by him,
while the other harangued the mob from a stool or table. Mr.
Rogers, in preaching from ‘Beware of dogs,’ advised his hearers
to beware of the ministers of the present age; for all the
ministers now-a-days preach false doctrine to tickle their
carnal ears, that they may fill their coffers with money,
and preach their souls to the devil. Another of Mr. Ingham’s
associates, Mr. Delamotte, who is still a laic, being asked by
a clergyman why he did not proceed regularly for a degree, and
then for orders, answered, ‘If you mean episcopal ordination,
I assure you I think the gospel of Jesus Christ has nothing
to do with it.’ Rogers also told the same clergyman, that he
was ‘as much inspired as St. Paul was, except the working of
miracles; and that he could not commit actual sin.’ Besides
all this, Mr. Ingham keeps his meetings, unauthorized by law,
at Dewsbury, Osset, Mirfield, and other places, particularly
at Horbury, in this parish, where he prays, sings, expounds,
preaches, and visits the sick, without the consent or knowledge
of the minister who resides there, though he is always ready to
discharge his duty, and is much superior to Mr. Ingham in every
respect for the discharge of it. As to the services he uses, it
is a medley of his own; for though he makes use of the Common
Prayer, he disguises and spoils it by his own additions. Much
more might be said about his disorderly meetings, particularly
locking himself up with a select number of his hearers till
midnight, or after.”
The writer thus concludes:—
“Let this intruder, who pretends to act as a minister of the
Established Church, say by what Canon in any General Council,
by what Constitution in any National Church, he takes upon
himself to wander from place to place, sometimes preaching in
the fields, and sometimes creeping into private houses, to
the great disturbance and disquiet of the lawfully appointed
ministers, and raising schisms and distractions in a Church
established upon primitive antiquity.”[100]
Public-domain text, read in full here on John Shaqi.
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