The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“Ingham’s conduct was, at that time, so much taken notice of
and suspected, that the magistrates were almost determined to
apprehend him, as a disturber and incendiary; and, I believe,
were only deterred from it, in consideration of what might
happen from the fierceness and fury of his adherents. Were
it requisite, I could name several of his great favourites
and abettors, who had no small share in these disturbances.
I myself heard two of his principal associates, three days
before the affair happened, insinuate that such a thing was
shortly to be expected, and that the people might be justified
in what they did. Whence we may reasonably presume, that this
horrid villany could nowhere be hatched but in these infernal
assemblies.”... “I can prove by the incontestable evidence of
great numbers, both of his constant and accidental hearers,
that a _community of goods_ is a common topic of discourse
with him, in his sermons, in his expositions, and in his
private conversation also. I know, that, he has endeavoured to
persuade several of his followers to sell their estates and
possessions, as the first Christians did, for the relief of
their poor brethren; and that he has declared over and over,
_That private property was inconsistent with Christianity; and
that as long as any one had anything of his own, he could not
enter into the kingdom of heaven._”... “It is surprising to the
last degree that a set of incorrigible wretches should be thus
suffered to trample with impunity on all laws, ecclesiastical
and civil; to spread doctrines subversive both to religion
and the state; to form secret assemblies and cabals, in order
to disturb the repose of society, and throw everything into
confusion and disorder. No one in the world is a heartier
friend to toleration, or would make more favourable allowances
to tender consciences, than myself; but, God forbid! that,
under the notion of toleration, we should give opportunity
to cheats and impostors to sow their hemlock and nightshade
among us; to extirpate all traces of true religion and virtue;
or to traitors and rebels to sap the foundation of our civil
constitution; to deliver up our king and our country to ruin.”
Public-domain text, read in full here on John Shaqi.
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