So far as it concerned Ingham, things were now coming to a crisis. For about a dozen years, he had been a Moravian; but Moravianism, always eccentric, was now becoming arrogant. Everything was carried on upon a higher scale, both in diet and clothing, with a view to the benevolent but impracticable design of abolishing the distinction between the different stations in life. This, however, only tended to make persons of low degree exalt themselves above their station in society, which, in more respects than one, was really injurious. Then there was also a season of trial, which is known in the Brethren’s Church, under the name of ‘_the great sifting_,’—especially from 1745 to 1749. The Yorkshire Diary of the Brethren, 1747-1749, speaks of “the _light and trifling spirit_, which had crept into almost all the congregations, both in doctrine and practice;” and joins “in thanksgiving to the Head of the Church, who had caused a deep shame and contrition to take place in the hearts of the true Brethren and Sisters.” In June, 1749, Zinzendorf addressed a pompous letter to the Archbishop of Canterbury, giving him a catalogue of the Moravian Bishops, Administrators of Tropuses, and Evangelics. He spoke of himself as, “Lewis, by Divine Providence, Bishop, Liturgus, and Ordinary of the Churches known by the name of the Brethren; and, under the auspices of the same, Advocate during life, with full power over the hierarchy of the Slavonic Unity, Custos rotulorum, and Prolocutor both of the general Synod, and of the Tropus of Instruction.” In a postscript, he made a characteristic attack on Sherlock, Bishop of London, as follows:— “P.S. The Bishop of London has acted wrongfully and most injudiciously for the interest of his own Church; inasmuch, as he has not only declined intercourse with the Brethren, but likewise communicated a private decision to a certain Deacon of our Church. He has sinned against the first principles of uprightness, equity, and prudence; and, by doing so, has done dishonour to the ecclesiastical order. It is not your part to threaten and to act insolently, but cautiously; for your interest, and not ours, is concerned. “LEWIS, Bishop, with his own hand.” To say the least, this was hardly modest, on the part of a foreigner, when addressed to the highest dignitary of the English Church. It is also noticeable, that, in the list of Bishops, Administrators of Tropuses, Evangelics, and Primary Ministers, sent to his Grace of Canterbury, the name of Ingham is not included. Why was this?