The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
Whitefield, in 1753, published “An Expostulatory Letter, addressed
to Nicholas Lewis, Count Zinzendorf, and Lord Advocate of the Unitas
Fratrum,” in which he charges Zinzendorf and his friends with “Misguiding
many honest-hearted Christians; with distressing, if not ruining,
numerous families; and with introducing a whole farrago of superstitious,
not to say idolatrous, fopperies into the English nation.”
Another pamphlet was published, at the same time, and created
considerable excitement. Its long title will suggest an idea of its
contents. “A true and authentic Account of Andrew Frey: containing
the occasion of his coming among the Hernhutters, or Moravians; his
Observations on their Conferences, Casting Lots, Marriages, Festivals,
Merriments, Celebrations of Birth-Days, impious Doctrines, and
fantastical Practices, Abuse of charitable Contributions, linen Images,
ostentatious Profuseness, and Rancour against any who in the least differ
from them; and the Reasons for which he left them; together with the
Motives for publishing this Account. Faithfully transcribed from the
German.”
Wesley writes,—
“_1753, November 3rd._ I read over Andrew Frey’s reasons for
leaving the Brethren. Most of what he says, I knew before; yet,
I cannot speak of them in the manner in which he does; I pity
them too much to be bitter against them.”
It would not be pleasant to enter into further details. Enough has been
said to show that, Ingham had sufficient reasons to sever his connections
with the Moravians. He had found the money for the purchase of the land
about Grace Hall (Fulneck); and, in 1753, asked for the repayment; but
money was not forthcoming, and he agreed to receive a yearly rental of
£30 instead of it.[110]
The particulars of Ingham’s separation from the Moravian community have
not been published; but he now formed a circuit of his own of about five
hundred miles, and had several thousand followers. Members were received
by laying on of hands; they had elders; and the feast of charity; and the
Lord’s Supper once a month.
Public-domain text, read in full here on John Shaqi.
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