The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“When once the saving truth is admitted in the conscience of
any man, it becomes, as it were, a new _instinct_ in him,
encouraging him to draw near to God, providing him with an
answer to the condemning voice of the law, which haunted his
conscience before, and opposing the natural pride of his heart,
in the exercise of which he formerly lived. By this instinct,
he is led to desire ‘the sincere milk of the word, that he may
grow thereby.’ And he arrives at the proper consciousness and
enjoyment of life, when he comes to full age, and, _by reason
of use, has his senses exercised to discern both good and
evil_.” (Ibid. p. 200.)
“If, notwithstanding our natural bias against the gospel, our
heart condemn us not, as destitute of love to that truth which
the world hates, then have we confidence toward God, even as
much confidence as the testimony of our own conscience can give
us. Yet this is but one witness, and needs to be supported.
Here then the Spirit of the truth gives His testimony, as a
second witness supporting the former. And this He does, by
shedding abroad in the heart, such an abundant sense of the
divine love as casts out the anxious fear of coming short of
life everlasting. Thus, that love to the truth, which formerly
wrought in the way of painful desire, attended with many fears,
is perfected, by being crowned with the highest enjoyment it is
capable of in this mortal state.” (Ibid. p. 203.)
“Perhaps it may be thought needful, that I should define what I
mean by the _popular doctrine_; especially as I have considered
many as preachers thereof, who differ remarkably from each
other; and particularly as I have ranked amongst them Mr.
Wesley, who may justly be reckoned one of the most virulent
reproachers of God that this island has produced. I consider
all those as teachers of the _popular doctrine_, who seek to
have credit and influence among the people, by resting our
acceptance with God, not simply on _what Christ hath done_,
but more or less on _the use we make of Him_, and the advance
we make toward Him, or some secret desire, wish, or sigh to
do so; or on something we feel or do concerning Him, by the
assistance of some kind of grace or spirit; or, lastly, on
something we employ Him to do, or suppose He is yet to do for
us. In sum, all who would have us to be conscious of something
else than the bare truth of the gospel; all who would have us
to be conscious of some beginning of a change to the better; or
some desire, however faint, toward such change, in order to our
acceptance with God.” (Ibid. p. 300.)
Public-domain text, read in full here on John Shaqi.
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