The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“To believe a thing meaneth to assent to, and credit it as
true. To believe _in_ a thing meaneth to confide or trust in
it, to rely or depend on it.” (p. 6.)
“The faith of the Gospel is the believing of God’s testimony
concerning Christ and His righteousness, and believing in Jesus
Christ and His most perfect and Divine righteousness, as the
only sure ground of the hope of eternal life.” (p. 9.)
“Sinners are neither justified for their own believing, nor
their own obeying, nor for both together; neither for the
truth or sincerity of their believing, or any act of faith,
nor anything they have done, can do, or ever will do. Neither
are they justified for anything wherein they differ from
others, or excel others, nor for anything done or wrought in
them, or received by them; for the whole and sole cause of the
justification of sinners is the active and passive obedience of
Jesus Christ, called the righteousness of God, ‘which is unto
all and upon all them that that believe.’” (p. 13.)
“This work of Christ,—His most perfect and divine
righteousness,—His obedience in all things, and even unto
death, is the whole and sole cause of the salvation of
sinners. There needeth no other requisite, neither less nor
more, neither little nor great. This alone is complete and
all-sufficient.” (p. 35.)
“Yet, the generality of men lay the greatest stress upon
something else. And even those who lay some stress upon it more
or less connect something else with it, whereon they also lay
some stress, more or less. So that they do not believe that
God is well and fully pleased with the work of Christ, as alone
sufficient for salvation without anything else at all; but that
God is placable, or willing to come to terms with them, upon
condition that they themselves first perform those other things
which they think necessary, either in whole or in part, as
preliminaries to make peace with God.” (p. 39.)
“If any should object, and say, that the Lord Jesus and the
apostles connected repentance with faith and remission of sins,
I allow it. Repentance and faith are duties required by the
gospel, because God commandeth all men everywhere to repent
and believe the gospel. It is man’s duty to do whatever God
commandeth.” (p. 40.)
“Repentance to life is the change made upon the mind by the
gospel, when a man is turned from darkness to light, and
from the power of Satan unto God. His understanding being
enlightened, he ceases to work for acceptance; he turns to God,
believing that He is well pleased in His beloved Son. This
repentance, as well as faith, is the gift of God. And they are
both given at the same time.” (p. 40.)
Public-domain text, read in full here on John Shaqi.
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others — John Shaqi
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