The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“Some argue, _that God, in the word of the gospel, maketh an
offer of Christ and His righteousness, as a free gift, to all
indefinitely who hear the gospel; and also promiseth remission
of sins and eternal life; and, further, that God’s word is a
sufficient warrant to every one to lay claim to the gift, and
that Faith is a receiving of the gift; but then it must be an
appropriating and applying faith. For no man is possessed of
a gift till he receives it; but, in receiving it, he obtains
a special interest in it, which he had not before._ That God,
by the word of the gospel, maketh known to all indefinitely
who hear it, that He is well pleased in His beloved Son, and
that He giveth His Son and remission of sins and eternal life
to all who unfeignedly believe the gospel with understanding,
is as surely true as God’s word is true. And, that no man is
possessed of a gift till he receives it, and that in receiving
it he obtains a special interest in it, is also true. It is
also granted that no man hath Christ, or a special interest
in Him, but he that receiveth Him. But, then, doth any man
receive Christ before he believeth the gospel? Coming to
Christ, receiving or embracing Him, looking to Him, trusting
or confiding in, relying or depending upon Him and His divine
righteousness, belong to faith, and always accompany it;
although they may be deemed immediate consequent effects of it”
(p. 142.)
“I cannot approve the doctrine, which some teach, that a man
may become perfect at once, or assured of his salvation, by
putting forth some sort of an act of faith.” (p. 155.) “God
generally worketh gradually both in nature and in grace.” (p.
156.)
“Believers, by keeping the Father’s commandment to believe on
the name of Jesus Christ; and by obeying the new commandment,
not in word, but in works,—attain the testimony of their own
heart and conscience, that they are of the truth. Herein, also,
they have the sure testimony of the word of God, whereby they
are to try and judge themselves. And the Holy Ghost, as the
Comforter, will be given to them, by whose testimony they will
know and be satisfied that they are the children of God.” (p.
171.)
“Be it observed that I have limited no time, how long it is, or
how long it must be, before any man is sealed by the Holy Ghost
after he believeth the gospel. This dependeth upon the good
pleasure of Almighty God.” (p. 175.)
“Those writers and preachers, who maintain that the assurance
of salvation cometh by a direct act of faith, or by the
appropriating act of faith, or by any other sort of an act of
faith, are mistaken; for it cometh by no act of faith, but
by the testimony of a believer’s own conscience, and by the
testimony of the word and Spirit of God.” (p. 179.)
Public-domain text, read in full here on John Shaqi.
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