The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“After some time, he introduced me to his brother John, of
Lincoln College. ‘For,’ said he, ‘he is somewhat older than
I, and can resolve your doubts better.’ This, as I found
afterwards, was a thing which he was deeply sensible of; for
I never observed any person have a more real deference for
another, than he constantly had for his brother. Indeed, he
followed his brother entirely. Could I describe one of them,
I should describe both. And therefore I shall say no more of
Charles, but that he was a man made for friendship; who, by his
cheerfulness and vivacity, would refresh his friend’s heart;
with attentive consideration, would enter into and settle all
his concerns; so far as he was able, would do anything for him,
great or small; and, by a habit of openness and freedom, leave
no room for misunderstanding.
“The Wesleys were already talked of for some religious
practices, which were first occasioned by Mr. Morgan, of Christ
Church. From these combined friends, began a little society;
for several others, from time to time, fell in; most of them
only to be improved by their serious and useful discourse; and
some few espousing all their resolutions and their whole way of
life.
“Mr. John Wesley was always the chief manager, for which he
was very fit; for he not only had more learning and experience
than the rest, but he was blest with such activity as to be
always gaining ground, and such steadiness that he lost none.
What proposals he made to any was sure to charm them, because
he was so much in earnest; nor could they afterwards slight
them, because they saw him always the same. What supported this
uniform vigour, was the care he took to consider well of every
affair before he engaged in it, making all his decisions in
the fear of God, without passion, humour, or self-confidence:
for, though he had naturally a very clear apprehension, yet,
his exact prudence depended more on humanity and singleness
of heart. To this I may add, that he had, I think, something
of authority in his countenance; though, as he did not want
address, he could soften his manner, and point it as occasion
required. Yet, he never assumed anything to himself above his
companions. Any of them might speak their mind, and their words
were as strictly regarded by him as his were by them.
“It was their custom to meet most evenings, either at his
chamber or one of the others, where, after some prayers, (the
chief subject of which was charity,) they ate their supper
together, and he read some book. But the chief business was
to review what each had done that day, in pursuance of their
common design, and to consult what steps were to be taken the
next.
Public-domain text, read in full here on John Shaqi.
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