“But whither am I running? My design was only to give you warning, that, wherever you go, this foolishness of preaching will alienate hearts from you, and open mouths against you. What are you then to do, my dear friend? I will not exhort you to courage; we need not talk of that, for nothing that is approaching is evil. I will only mention the prejudice we shall be under if we seem in the least to lay aside universal charity and modesty of expression. Though we love some persons more than we did, let us love none less; and the rather, because we cannot say any one is bad, or destitute of divine grace, for not thinking as we do. He only less apprehends, less enjoys that in Christianity, which is the refuge of the weak and miserable, and will be his when he finds himself so. Indignation at mankind is a temper unsuitable to this cause. If we are indeed at peace with God in Christ, let it soften our demeanour still more, even towards gainsayers. Let them reject us: till then, and (as far as it will be admitted,) afterwards, let our friendship with them continue inviolate. “Then as to expressions. What has given most offence hitherto, is what, perhaps, may be best spared,—as some people’s confident and hasty triumphs in the grace of God; not by way of humble thankfulness to Him for looking upon them, or acknowledgment of some peace and strength unknown before; but insisting on the completeness of their justification, the completeness of their deliverance already from all sin, and taking to them every apostolical boast in the strongest terms. I do not deny but power over sin, and every Gospel privilege, are bestowed, perhaps, in as large a degree, in the beginning of grace, as at any time afterwards; for it depends upon the actual operation of the Spirit that moment upon the heart, not on a mere federal or habitual union with Him; and his operation is particularly strong at the first entrance upon a new life. Yet, as such converts must remember, that, as this absolute degree of innocence, excluding for the most part even the first motions of sin, may soon depart from them, and be given them but sometimes; though till they fall from God, they will still be free from wilful sins; so while it continues, it is the most slippery and dangerous thing, among all the blessings they receive, for themselves to reflect much upon, and the most exceptionable that they can talk of to other men. Let us speak of everything in such a manner, as may convey glory to Christ, without letting it glance on ourselves by the way. “JOHN GAMBOLD.”[126]