The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“MOST DEAR AND PATERNAL HEART.—A certain reflection has
this day arisen in my mind, which, such as it is, I wish to
communicate to you. I perceive that you and your faithful
colleagues are earnestly labouring to bring it about, that,
those, who flee from the fold of the Anglican religion, may
not be completely cut off from the said religion; but still
continue in ecclesiastical bond with it; and, therefore, you
propose to constitute an Anglican tropus among the Brethren,—an
object most dear to us, and with the greatest propriety
recommended; inasmuch as it is beginning, as I imagine, to be
thought desirable by the clergy of this country also. I greatly
fear, however, that there are, in their hierarchy, certain
deficiencies which may occasion some obstruction to the consent
of the majority; moreover, other considerations may oppose the
arrangement, that one prelate (the others being unconsulted,
except, perhaps, synodically), should be able to concede this
privilege.
“Two special means, or symbols of union, are contained, as I
understand, under the word Tropus. ONE REQUISITE is, that some
prelate of the Anglican Church should be invested with the
office of examining into such matters as the Brethren agitate,
and, on the part of his Church, and with the seal of the same,
assisting at their ordinations. The _other requisite_ is,
that the Liturgy, or Prayers of the Anglican Church should be
admitted in our assembly. The _former_ involves the appointment
of prudent political men; the _latter_ provides for the
security of religious, pious persons sustaining any injury
from us; tending, moreover, to the abatement of disaffection
as respects both communities, and to their mutual benefit and
salvation. I, therefore, earnestly desire the accomplishment of
the design.
“What evil, in the mean time, could ensue if the whole Book
of Prayers of the Anglican Church should occasionally be used
in public; not at this time as prayers, but as text; and an
explanation occasionally given as to the passages which, with
us, may seem to require some explanation? Certain exceedingly
grand portions of sacred Scripture which are intermingled
with these may, in this service, be omitted as being beyond
all dispute; and so, in six or eight prelections, or short
discourses, the whole may be finished. The service may, with
propriety, be preceded by some such introduction as the
following:
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