“You see how moderate I am in the matter. I do not exclaim against the gentlemen who have brought these new doctrines to our ears. If truth and purer Christianity be on their side, God forbid, but that I myself and every true-hearted disciple should go over to their party! Only have a little patience; tarry thou the issue of things; and let _excitus acta probet_. “I wonder why they dissuade you from cleaving to the Establishment. Why do they find fault with our excellent Church? And why should they entice you from your parish? Sure we are, that, the Holy Ghost made you overseer over that little flock; but, that, He has released you from the charge and called you to another sphere of labour, is not so evident. There was a time when Mr. Wesley was a warm and able advocate of the primitive institutions. I marvel, that, he is so soon removed to another opinion. This is a fresh conviction how variable his mind is, and, though burning with zeal for God, yet, given to change. And, having altered so often already, why may he not alter again, and new-mould his present sentiments as well as his former? “They advise you to become an itinerant preacher. But why? I would gladly know. Is greater perfection to be attained by wandering into the wide world, and preaching in variety of places? Or will this way of preaching be more successful and efficacious? I cannot bring myself to believe this. “Etc., etc., “JAMES HERVEY.” To some extent, Hervey was evidently misinformed. It is possible, it is not unlikely, that, Wesley and Whitefield had advised their brother Methodist, Mr. Kinchin, to become an itinerant preacher; but there is no evidence, that, they ever wished either him or any of their friends to leave the Established Church, or, that, they ever entertained the idea of leaving the Church themselves. Still, there can be no doubt, that Hervey had heard such reports as these, and was intensely anxious on this account. Hervey refers to the diffusion of “erroneous and pernicious notions.” These were, probably, not so much the doctrines of justification by faith, the witness of the Spirit, and cognate truths, as the things mentioned in the following letter, addressed to Whitefield, three weeks after the foregoing letter was sent to Mr. Kinchin:— “STOKE ABBEY, _May 10, 1739_. “DEAR MR. WHITEFIELD,—I sincerely thank you for your last letter. I can hardly bring myself to assent to your whole account of justification by faith. This, perhaps, may proceed from some obstinate prejudices, rather than from reasonable and weighty scruple. However, I waive the mention of my objections, and make the care of my own right faith give place to a concern for the principles and practices of my dear friends.