The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“I was, not long since, called to visit a poor gentleman,
erewhile of the most robust body and gayest temper I ever knew;
but, when I visited him, oh! how was the glory departed from
him! I found him no more that sprightly and vivacious son of
joy which he used to be; but languishing, pining away, and
withering under the chastising hand of God: his limbs feeble
and trembling; his countenance forlorn and ghastly; and the
little breath he had left sobbed out in sorrowful sighs; his
body hastening apace to the dust, to lodge in the silent grave,
the land of darkness and desolation; his soul just going to
God who gave it, preparing itself to wing its way to its long
home, to enter upon an unchangeable and eternal state. When I
was come up into his chamber, and had seated myself on his bed,
he first cast a most wishful look upon me, and then began, as
well as he was able, to speak. ‘Oh! that I had been wise, that
I had known this, that I had considered my latter end! Ah! Mr.
H⸺y, death is knocking at my doors; in a few hours more, I
shall draw my last gasp, and, then, judgment, the tremendous
judgment! How shall I appear, unprepared as I am, before the
all-knowing and Omnipotent God? How shall I endure the day
of His coming?’ When I mentioned, among other things, that
_strict holiness_ which he had formerly so lightly esteemed,
he replied, with a hasty eagerness, ‘Oh! that _holiness_ is
the only thing I now long for. I have not words to tell you
how highly I value it. I would gladly part with all my estate,
large as it is, or a world, to obtain it. Now my benighted
eyes are enlightened. I clearly discern the things that are
excellent. What is there in the place whither I am going but
God? Or what is there to be desired on earth but religion?’
But, if this God should restore you to health, said I, think
you that you would alter your former course? ‘I call heaven and
earth to witness,’ said he, ‘I would labour for holiness as I
shall soon labour for life. As for riches and pleasures and the
applauses of men, I account them as dross and dung; no more
to my happiness than the feathers that lie on the floor. Oh!
if the righteous Judge would try me once more; if He would but
reprieve and spare me a little longer;—in what a spirit would I
spend the remainder of my days! I would know no other business,
aim at no other end, than perfecting myself in holiness.
Whatever contributed to that,—every means of grace,—every
opportunity of spiritual improvement,—should be dearer to me
than thousands of gold and silver. But alas! why do I amuse
myself with fond imaginations? The best resolutions are now
insignificant, because they are too late. The day in which I
should have worked is over and gone; and I see a sad horrible
night approaching, bringing with it the blackness of darkness
Public-domain text, read in full here on John Shaqi.
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