The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
Hervey’s charity to the poor was only limited by his means, and even such
a limit was sometimes overstepped. At Bideford, for instance, such was
his unbounded benevolence, that, to prevent embarrassment, his friends
practised upon him the innocent deception of borrowing his money when
he received his salary, lest he should disperse it all in benefactions;
and then repaying it as his necessities required. All the profits of his
‘Meditations,’ amounting to £700 pounds, he distributed in charitable
donations; and directed that any profit, arising from the sale of his
books after his decease, should be used in the same manner.
“This,” said he, “I have devoted to God. I will, on no account,
apply it to any worldly uses. I write, not for profit, nor
fame, but, to serve the cause of God; and as He hath blessed my
attempt, I think myself bound to relieve the distresses of my
fellow-creatures with the profits that come from this quarter.”
The following extract is in harmony with this:—
“WESTON-FAVEL, _Feb. 2, 1746_.
“DEAR MR. W⸺,—Your spouse informed me, you were concerned, that
the little money, I left in your hands, had not been remitted
to me; but, dear sir, I am glad on this account. If it may be
the means of cherishing one of the least of our Redeemer’s
brethren, I rejoice that it has not been returned.
“You did right in delivering a guinea to Mrs. Williams, for
the benefit of poor widow Cole. If Molly Lake, or Betty Peak,
are in want, by all means, let them be relieved. Tell them,
I present them each with a crown; and bid them think, if a
poor mortal, a wretched sinner, is so ready to help them,
according to his ability, how much more ready is the infinitely
compassionate Saviour of the world to pity all their miseries,
and comfort them in all their troubles. Were it in my power,
I would willingly do more for them; but let them remember
that the power of the blessed Jesus knows no limits. Oh, it
is impossible to imagine how rich our Divine Master is in
goodness, and how mighty in power!”[170]
Every one knows that, in 1745, England was thrown into a state of the
utmost excitement, by the landing of Charles Edward Stuart, and his
Scotch and Irish adherents, and by the futile march to Manchester, and
subsequent retreat to Culloden. The following refers to this and other
matters:—
“WESTON-FAVEL, _Feb. 9, 1746_.
“Thanks to you, dear sir, for your kind wishes. Blessed be the
Divine Providence! I am now able to inform you, that what you
wished is accomplished. I have had one of the most agreeable
losses I ever met with. I have lost my indisposition, and am,
in a manner, quite well.
“I congratulate you, sir, and my country, on the good news
received from the north.
Public-domain text, read in full here on John Shaqi.
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