The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
Hervey was now employed in writing his able and beautiful controversial
pamphlet, entitled, “Remarks on Lord Bolingbroke’s Letters on the Study
and Use of History; so far as they relate to the History of the Old
Testament, and especially to the case of Noah, denouncing a Curse upon
Canaan; in a Letter to a Lady of Quality.” The great infidel had died on
November 15th, 1751; and his book, which had been published posthumously,
had created a painful sensation. Hervey completed his “Remarks” on April
22, 1752; though they were not published for some time after: indeed,
originally, they were not intended for publication at all. Lady Frances
Shirley, having read Bolingbroke’s bad book, wrote to Hervey, asking his
opinion concerning it; and the “Remarks” were, in the first instance,
nothing more than a private letter to the “Lady of Quality” just
mentioned.[199] The pamphlet is a successful attempt to refute a few of
Bolingbroke’s bold and unauthorized assertions, namely: 1. That, “the Old
Testament is no sufficient authority for _chronology_ from the beginning
of time.” 2. That, in the Holy Scriptures, instead of history, we have “a
heap of fables; which can pretend to nothing but some inscrutable truths,
and therefore useless to mankind.” 3. That, the Scriptures are “full of
additions, and interpolations, and transpositions.” 4. That, Noah “was
still drunk when he denounced a curse upon Canaan; for no man in his
senses could hold such language, or pass such a sentence.”
A wiser man than Lord Bolingbroke once wrote:—
“The thing that hath been, it is that which shall be; and that
which is done, is that which shall be done; and there is no new
thing under the sun.” (Ecclesiastes i. 9.)
In the infidel objections of Bolingbroke, the reader finds the pith of
all the infidel objections of the present day; and, in order to refute
them, nothing more is needed than to turn to the manly defences of the
Holy Bible written more than a hundred years ago. Modern infidelity is
the infidelity of Bolingbroke and others, dished up, and served with
newly-invented garnishing, and a pretentiously learned flavour. Hervey’s
treatise is free from all the ornate faultiness of his “Meditations”; its
style is flowing, clear, and forcible; and its arguments fairly put and
unanswerable. It would be rendering useful service to republish it in the
present alarming prevalency of unbelief.
In the month of May, 1752, the livings of Weston-Favel and Collingtree
were rendered vacant by the death of Hervey’s father. The following
extracts from letters to Lady Frances Shirley refer to this event, and to
other matters.
Public-domain text, read in full here on John Shaqi.
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