The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
One other letter from Whitefield may fitly close the year 1752.
Whitefield had read Hervey’s “Remarks on Bolingbroke,” and now wished him
to publish his “Theron and Aspasio.”
“LONDON, _November 14, 1752_.
“MY VERY DEAR FRIEND,—”God will bless you for vindicating the
honour of His sacred volumes in your last pamphlet, for which,
as for all other unmerited favours, I most heartily thank you.
I have just now read it, and doubt not of its being greatly
blessed and owned, and going through many editions. I cannot
discern any errata or inaccuracies in the composition. Surely,
God hath raised my dear friend up, to let the polite world see
how amiable are the doctrines of the Gospel. Why will you weary
the world, and your friends, by delaying to publish your other
long wished-for performance.[207] I shall be glad to peruse any
of the Dialogues. The savour of the last is not of my mind.
Pray let them see the light this winter. They will delight and
warm many a heart.
“My dear, very dear friend, good-night. My kind respects await
your mother and sister. My wife, who is quite an invalid,
joins heartily with me, who am, my very dear sir, yours most
affectionately in our common Lord,
“GEORGE WHITEFIELD.”
Though so feeble and delicate, Hervey tried to preach twice every Sunday.
His ministry also was popular and attractive, his churches being crowded
to excess, and the windows sometimes removed, that, the people outside
might hear. His style was familiar, and adapted to the congregations to
whom he preached; and, of course, his sentiments were Calvinistical. “You
have observed,” said he, about this period of his history, “the walls
on either side of the path leading to this church. They are covered, as
you know, with ivy. Now, you may pluck off the leaves, and break off
the branches, so that none of them shall be seen on the outside; but
the roots of the plant have so worked themselves into the wall, that,
it would be impossible entirely to eradicate them without taking down
the wall, and not leaving one stone upon another. And so must this frail
body be taken down; and then, and not till then, shall we get rid of the
remains of a degenerate nature.”[208]
Hervey’s metaphor was striking; but metaphors are not arguments.
To employ his own expressions, Hervey began the year 1753 in “ill-health
and weak spirits, which cramped his mind, and unnerved his hand.” He was
“sadly indisposed; languid and dispirited; out of humour with himself,
and displeased with his own thoughts.”
His “Theron and Aspasio” was now the chief and almost only occupation of
his leisure hours. A part of the work was sent to Whitefield for revisal.
Hence the following:—
“LONDON, _January 27, 1753_.
Public-domain text, read in full here on John Shaqi.
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