The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
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The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“May I promise myself the benefit of your opinion concerning
the publication of _three_ volumes? As you know the taste and
temper of the polite world, I should be much obliged for your
advice. And I beg you will not flatter my vanity; but, if you
think, that _three_ volumes on a religious subject will be
insupportable, be so kind as to tell me plainly. I would fain
write what may be acceptable, in order to write what may be
useful; and, for my own part, I really am afraid, that, so
large a work will be less likely to subserve such a design.”
In another letter, to the same lady, a fortnight afterwards, Hervey
wrote:—
“_June 16._ I have still another scruple, which respects not
the gay and splendid world, but the mean and penurious. I would
gladly have my books in those hands, which hold the plough, and
ply the distaff, because these persons are as nearly related to
the all-creating God, and as highly beloved by the ever-blessed
Jesus, as those who wear a crown, or wield a sceptre. But these
will hardly be able to purchase _three_ volumes. I thank your
ladyship for your kind offer, in reference to the princess; but
my work is so far from being ready to come abroad, that, it
is not yet in the press. The necessary preliminaries, one of
which is the number of the volumes, are not settled; though, as
to this particular, I begin to be pretty well satisfied.”
“_June 21._ Before this arrives, I hope my ‘Dialogues’ will
have received the free correction, and the friendly improvement
of your pen. As, through my many and repeated infirmities,
I had long discontinued and have often intermitted my
intended work, I am informed, from London, that the abettors
of the Socinian scheme have been pleased to triumph in my
disappointment; imagining that, through fear or inability, I
had laid aside my design, and insinuating, that, I had changed
my principles, or was conscious of the weakness of my cause.
From these gentlemen, if my essay should appear in public, it
may expect a severe examination, and probably a violent attack.
I hope your friendship will anticipate their inveteracy, and
remove those blemishes, which might give them a handle for
censure, or a ground for insult. What is your opinion, as
to publishing _three_ volumes? Mr. Moses Brown and another
friend pronounce in the affirmative, though I am much afraid
that this circumstance will clog the sale. There are several
pieces that are a kind of excursion from the principal subject,
calculated to relieve and entertain the reader, yet not without
administering some spiritual benefit. A whole ‘Dialogue’ upon
the wisdom, power, and goodness, displayed in the contrivance
and formation of the human body. Two or three ‘Letters,’
pointing out the traces of the same grand and amiable
Public-domain text, read in full here on John Shaqi.
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