The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
Edmund Hall, were quite as forward at the time as
Dr. Pusey and Mr. Newman in protesting against Dr. Hampden, and in the
steps to make their protest effective. Mr. Palmer, in his
_Narrative_,[57] anxious to dissociate himself from the movement under
Mr. Newman's influence, has perhaps underrated the part taken by Mr.
Newman and Dr. Pusey; for they, any rate, did most of the argumentative
work. But as far as personal action goes, it is true, as he says, that
the "movement against Dr. Hampden was not guided by the Tract writers."
"The condemnation of Dr. Hampden, then, was not carried by the Tract
writers; it was carried by the _independent_ body of the University. The
fact is that, had those writers taken any leading part, the measure
would have been a failure, for the number of their friends at that time
was a _very small proportion_ to the University at large, and there was
a general feeling of distrust in the soundness of their views."
We are a long way from those days in time, and still more in habits and
sentiment; and a manifold and varied experience has taught most of us
some lessons against impatience and violent measures. But if we put
ourselves back equitably into the ways of thinking prevalent then, the
excitement about Dr. Hampden will not seem so unreasonable or so
unjustifiable as it is sometimes assumed to be. The University
legislation, indeed, to which it led was poor and petty, doing small and
annoying things, because the University rulers dared not commit
themselves to definite charges. But, in the first place, the provocation
was great on the part of the Government in putting into the chief
theological chair an unwelcome man who could only save his orthodoxy by
making his speculations mean next to nothing--whose _primâ facie_
unguarded and startling statements were resolved into truisms put in a
grand and obscure form. And in the next place, it was assumed in those
days to be the most natural and obvious thing in the world to condemn
unsound doctrine, and to exclude unsound teachers. The principle was
accepted as indisputable, however slack might have been in recent times
the application of it. That it was accepted, not on one side only, but
on all, was soon to be shown by the subsequent course of events. No one
suffered more severely and more persistently from its application than
the Tractarians; no one was more ready to apply it to them than Dr.
Hampden with his friends; no one approved and encouraged its vigorous
enforcement against them more than Dr. Whately. The idle distinction set
up, that they were not merely unsound but dishonest, was a mere insolent
pretext to save trouble in argument, and to heighten the charge against
them; no one could seriously doubt that they wrote in good faith as much
as Dr. Whately or Dr. Faussett. But unless acts like Dr. Pusey's
suspension, and the long proscription that went on for years after it,
were mere instances of vindictive retaliation, the reproach of
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