The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
Another difficult matter, not altogether successfully managed--at least
from the original point of view of the movement, and of those who saw in
it a great effort for the good of the English Church--was the treatment
of the Roman controversy. The general line which the leaders proposed to
take was the one which was worthy of Christian and truth-loving
teachers. They took a new departure; and it was not less just than it
was brave, when, recognising to the full the overwhelming reasons why
"we should not be Romanists," they refused to take up the popular and
easy method of regarding the Roman Church as apostate and antichristian;
and declined to commit themselves to the vulgar and indiscriminate abuse
of it which was the discreditable legacy of the old days of controversy.
They did what all the world was loudly professing to do, they looked
facts in the face; they found, as any one would find who looked for
himself into the realities of the Roman Church, that though the bad was
often as bad as could be, there was still, and there had been all
along, goodness of the highest type, excellence both of system and of
personal life which it was monstrous to deny, and which we might well
admire and envy. To ignore all this was to fail in the first duty, not
merely of Christians, but of honest men; and we at home were not so
blameless that we could safely take this lofty tone of contemptuous
superiority. If Rome would only leave us alone, there would be
estrangement, lamentable enough among Christians, but there need be no
bitterness. But Rome would not leave us alone. The moment that there
were signs of awakening energy in England, that moment was chosen by its
agents, for now it could be done safely, to assail and thwart the
English Church. Doubtless they were within their rights, but this made
controversy inevitable, and for controversy the leaders of the movement
prepared themselves. It was an obstacle which they seemed hardly to have
expected, but which the nature of things placed in their way. But the
old style of controversy was impossible; impossible because it was so
coarse, impossible because it was so hollow.
Public-domain text, read in full here on John Shaqi.
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