The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
If only the Oxford authorities could have had patience--if only they
could have known more largely and more truly the deep changes that were
at work everywhere, and how things were beginning to look in the eyes of
the generation that was coming, perhaps many things might have been
different. Yes, it was true that there was a strong current setting
towards Rome. It was acting on some of the most vigorous of the younger
men. It was acting powerfully on the foremost mind in Oxford. Whither,
if not arrested, it was carrying them was clear, but as yet it was by no
means clear at what rate; and time, and thought, and being left alone
and dealt with justly, have a great effect on men's minds. Extravagance,
disproportion, mischievous, dangerous exaggeration, in much that was
said and taught--all this might have settled down, as so many things are
in the habit of settling down, into reasonable and practical shapes,
after a first burst of crudeness and strain--as, in fact, it _did_
settle down at last. For Anglicanism itself was not Roman; friends and
foes said it was not, to reproach as well as to defend it. It was not
Roman in Dr. Pusey, though he was not afraid to acknowledge what was
good in Rome. It was not Roman in Mr. Keble and his friends, in Dr.
Moberly of Winchester, and the Barters. It was not Roman in Mr. Isaac
Williams, Mr. Copeland, and Mr. Woodgate, each of them a centre of
influence in Oxford and the country. It was not Roman in the devoted
Charles Marriott, or in Isaac Williams's able and learned pupil, Mr.
Arthur Haddan. It was not Roman in Mr. James Mozley, after Mr. Newman,
the most forcible and impressive of the Oxford writers. A distinctively
English party grew up, both in Oxford and away from it, strong in
eminent names, in proportion as Roman sympathies showed themselves.
These men were, in any fair judgment, as free from Romanising as any of
their accusers; but they made their appeal for patience and fair
judgment in vain. If only the rulers could have had patience:--but
patience is a difficult virtue in the presence of what seem pressing
dangers. Their policy was wrong, stupid, unjust, pernicious. It was a
deplorable mistake, and all will wish now that the discredit of it did
not rest on the history of Oxford. And yet it was the mistake of upright
and conscientious men.
Public-domain text, read in full here on John Shaqi.
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