The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
Their theories, their
controversial successes, their learned arguments, their appeals to the
imagination, all seemed to go down, and to be swept away like chaff,
before the breath of straightforward common sense and honesty.
Henceforth there was a badge affixed to them and all who belonged to
them, a badge of suspicion and discredit, and even shame, which bade men
beware of them, an overthrow under which it seemed wonderful that they
could raise their heads or expect a hearing. It is true, that to those
who looked below the surface, the overthrow might have seemed almost too
showy and theatrical to be quite all that it was generally thought to
be. There had been too much passion, and too little looking forward to
the next steps, in the proceedings of the victors. There was too much
blindness to weak points of their own position, too much forgetfulness
of the wise generosity of cautious warfare. The victory was easy to win;
the next moment it was quite obvious that they did not know what to do
with it, and were at their wits' end to understand what it meant. And
the defeated party, though defeated signally and conspicuously in the
sight of the Church and the country, had in it too large a proportion of
the serious and able men of the University, with too clear and high a
purpose, and too distinct a sense of the strength and reality of their
ground, to be in as disadvantageous a condition as from a distance might
be imagined. A closer view would have discovered how much sympathy there
was for their objects and for their main principles in many who greatly
disapproved of much in the recent course and tendency of the movement.
It might have been seen how the unwise measures of the Heads had
awakened convictions among many who were not naturally on their side,
that it was necessary both on the ground of justice and policy to arrest
all extreme measures, and to give a breathing time to the minority.
Confidence in their prospects as a party might have been impaired in the
Tractarians; but confidence in their principles; confidence that they
had rightly interpreted the spirit, the claims, and the duties of the
English Church, confidence that devotion to its cause was the call of
God, whatever might happen to their own fortunes, this confidence was
unshaken by the catastrophe of February.
Public-domain text, read in full here on John Shaqi.
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