The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
But it was also a crisis in the history of many lives. From that moment,
the decision of a number of good and able men, who had once promised to
be among the most valuable servants of the English Church, became
clear. If it were doubtful before, in many cases, whether they would
stay with her, the doubt existed no longer. It was now only a question
of time when they would break the tie and renounce their old
allegiance. In the bitter, and in many cases agonising struggle which
they had gone through as to their duty to God and conscience, a sign
seemed now to be given them which they could not mistake. They were
invited, on one side, to come; they were told sternly and scornfully, on
the other, to go. They could no longer be accused of impatience if they
brought their doubts to an end, and made up their minds that their call
was to submit to the claims of Rome, that their place was in its
communion.
Yet there was a pause. It was no secret what was coming. But men
lingered. It was not till the summer that the first drops of the storm
began to fall. Then through the autumn and the next year, friends, whose
names and forms were familiar in Oxford, one by one disappeared and were
lost to it. Fellowships, livings, curacies, intended careers, were given
up. Mr. Ward went. Mr. Capes, who had long followed Mr. Ward's line, and
had spent his private means to build a church near Bridgewater, went
also. Mr. Oakeley resigned Margaret Chapel and went. Mr. Ambrose St.
John, Mr. Coffin, Mr. Dalgairns, Mr. Faber, Mr. T. Meyrick, Mr. Albany
Christie, Mr. R. Simpson of Oriel, were received in various places and
various ways, and in the next year, Mr. J.S. Northcote, Mr. J.B.
Morris, Mr. G. Ryder, Mr. David Lewis. On the 3d of October 1845 Mr.
Newman requested the Provost of Oriel to remove his name from the books
of the College and University, but without giving any reason. The 6th of
October is the date of the "Advertisement" to the work which had
occupied Mr. Newman through the year--the _Essay on the Development of
Christian Doctrine_. On the 8th he was, as he has told us in the
_Apologia_, received by Father Dominic, the Passionist. To the
"Advertisement" are subjoined the following words:
_Postscript_.--Since the above was written the Author has joined the
Catholic Church. It was his intention and wish to have carried his
volume through the press before deciding finally on this step. But
when he got some way in the printing, he recognised in himself a
conviction of the truth of the conclusion, to which the discussion
leads, so clear as to preclude further deliberation. Shortly
afterwards circumstances gave him the opportunity of acting on it, and
he felt that he had no warrant for refusing to act on it.
Public-domain text, read in full here on John Shaqi.
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