I do not see how any one can escape from this plain view of the subject, except (as I have already hinted) by declaring that the words do not mean all that they say. But only reflect what a most unseemly time for random words is that in which ministers are set apart for their office. Do we not adopt a Liturgy _in order to_ hinder inconsiderate idle language, and shall we, in the most sacred of all services, write down, subscribe, and use again and again forms of speech which have not been weighed, and cannot be taken strictly? Therefore, my dear brethren, act up to your professions. Let it not be said that you have neglected a gift; for if you have the Spirit of the Apostles on you, surely this _is_ a great gift. "Stir up the gift of God which is in you." Make much of it. Show your value of it. Keep it before your minds as an honourable badge, far higher than that secular respectability, or cultivation, or polish, or learning, or rank, which gives you a hearing with the many. Tell _them_ of your gift. The times will soon drive you to do this, if you mean to be still anything. But wait not for the times. Do not be compelled, by the world's forsaking you, to recur as if unwillingly to the high source of your authority. Speak out now, before you are forced, both as glorying in your privilege and to insure your rightful honour from your people. A notion has gone abroad that they can take away your power. They think they have given and can take it away. They think it lies in the Church property, and they know that they have politically the power to confiscate that property. They have been deluded into a notion that present palpable usefulness, producible results, acceptableness to your flocks, that these and such like are the tests of your divine commission. Enlighten them in this matter. Exalt our Holy Fathers the bishops, as the representatives of the Apostles, and the Angels of the Churches; and magnify your office, as being ordained by them to take part in their Ministry. But, if you will not adopt my view of the subject, which I offer to you, not doubtingly, yet (I hope) respectfully, at all events, CHOOSE YOUR SIDE. To remain neuter much longer will be itself to take a part. _Choose_ your side; since side you shortly must, with one or other party, even though you do nothing. Fear to be of those whose line is decided for them by chance circumstances, and who may perchance find themselves with the enemies of Christ, while they think but to remove themselves from worldly politics. Such abstinence is impossible in troublous times. HE THAT IS NOT WITH ME IS AGAINST ME, AND HE THAT GATHERETH NOT WITH ME SCATTERETH ABROAD.