The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
No man of
business could express it more naturally, more pungently, more _ex
animo_.... So with the view that worldly men take of religion, in a
certain sense, he quite enters into it, and the world's point of view:
he sees, with a regular worldly man's eye, religion vanishing into
nothing, and becoming an unreality, while the visible system of life
and facts, politics and society, gets more and more solid and grows
upon him. The whole influence of the world on the imagination; the
weight of example; the force of repetition; the way in which maxims,
rules, sentiments, by being simply sounded in the ear from day to day,
seem to prove themselves, and make themselves believed by being often
heard,--every part of the easy, natural, passive process by which a
man becomes a man of the world is entered into, as if the preacher
were going to justify or excuse him, rather than condemn him. Nay, he
enters deeply into what even scepticism has to say for itself; he puts
himself into the infidel's state of mind, in which the world, as a
great fact, seems to give the lie to all religions, converting them
into phenomena which counterbalance and negative each other, and he
goes down into that lowest abyss and bottom of things, at which the
intellect undercuts spiritual truth altogether. He enters into the
ordinary common states of mind just in the same way. He is most
consoling, most sympathetic. He sets before persons their own feelings
with such truth of detail, such natural expressive touches, that they
seem not to be ordinary states of mind which everybody has, but very
peculiar ones; for he and the reader seem to be the only two persons
in the world that have them in common. Here is the point. Persons look
into Mr. Newman's sermons and see their own thoughts in them. This is,
after all, what as much as anything gives a book hold upon minds....
Wonderful pathetic power, that can so intimately, so subtilely and
kindly, deal with the soul!--and wonderful soul that can be so dealt
with.
Compare with this the judgment pronounced by one of quite a different
school, the late Principal Shairp:--
Public-domain text, read in full here on John Shaqi.
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