The Oxford Movement; Twelve Years, 1833-1845Church, R. W. (Richard William)
Religion
The Oxford Movement; Twelve Years, 1833-1845
Church, R. W. (Richard William)
Oxford movement
should picture to ourselves as belonging to Peter the Hermit, or
Scott's Ephraim Macbriar in _Old Mortality_. However unimpressive the
look of an eagle may be in Mr. McCarthy's opinion, I do not agree with
him about Dr. Newman.
When I knew him at Oxford, these somewhat disparaging remarks would
not have been applicable. His manner, it is true, may have been
self-repressed, constrained it was not. His bearing was neither
awkward nor ungraceful; it was simply quiet and calm, because under
strict control; but beneath that calmness, intense feeling, I think,
was obvious to those who had any instinct of sympathy with him. But if
Mr. McCarthy's acquaintance with him only began when he took office in
an Irish Catholic university, I can quite understand that (flexibility
not being one of his special gifts) he may have failed now and again
to bring himself into perfect harmony with an Irish audience. He was
probably too much of a typical Englishman for his place; nevertheless
Mr. McCarthy, though he does not seem to have admired him in the
pulpit, is fully sensible of his intellectual powers and general
eminence.
Dr. Pusey, who used every now and then to take Newman's duties at St.
Mary's, was to me a much less interesting person. [A learned man, no
doubt, but dull and tedious as a preacher.] Certainly, in spite of the
name Puseyism having been given to the Oxford attempt at a new
Catholic departure, he was not the Columbus of that voyage of
discovery undertaken to find a safer haven for the Church of England.
I may, however, be more or less unjust to him, as I owe him a sort of
grudge. His discourses were not only less attractive than those of Dr.
Newman, but always much longer, and the result of this was that the
learned Canon of Christ Church generally made me late for dinner at my
College, a calamity never inflicted on his All Souls' hearers by the
terser and swifter fellow of Oriel whom he was replacing.
[49] _Apologia_, p 136.
[50] It swelled in the second edition to 400 pages [in spite of the fact
that in that edition the historical range of the treatise was greatly
reduced].
[51] _Recollections of Oxford_, by G.V. Cox, p. 278.
CHAPTER VIII
SUBSCRIPTION AT MATRICULATION AND ADMISSION OF DISSENTERS
"Depend upon it," an earnest High Churchman of the Joshua Watson type
had said to one of Mr. Newman's friends, who was a link between the old
Churchmanship and the new--"depend upon it, the day will come when those
great doctrines" connected with the Church, "now buried, will be brought
out to the light of the day, and then the effect will be quite
fearful."[52] With the publication of the _Tracts for the Times_, and
the excitement caused by them, the day had come.
Public-domain text, read in full here on John Shaqi.
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