The man put his hand into his pocket, pulled out three dirhems, and
presented them to Yussuf, who was astounded at such liberality; and
again expressing his satisfaction, the hadji left the hummaum.
Delighted with his success, Yussuf continued his occupation, and
attended with alacrity every fresh candidate for his joint-twisting
skill. By the time that evening prayers commenced he had kneaded to
mummies half a dozen more true believers, and had received his six
dirhems, upon which he determined to leave off for that day.
Having left the bath, he dressed himself, went home, took his leathern
pitcher, dish, and basket, and went to the bazaar, where he purchased a
piece of mutton, and left it at the most noted kabob maker's in the
district to be cooked; he then purchased his wine and rakee, wax tapers,
and flowers, pistachio nuts, dried fruit, bread, and oil for his lamps.
When he had completed his purchases he called at the cook's shop, where
he found his mutton nicely kabobed, and smoking in the dish. Paying the
cook, and putting it into his basket, he hastened home over the bridge
of boats, exulting in his good fortune. When he arrived, he swept out
his room, dressed himself in better clothes, lighted his lamps, spread
out his table, and then squatted himself down, with his legs twisted
under him, and tossing off a bumper of wine, he exclaimed, "Well, I am
lucky; nevertheless, here's confusion to all Moussul merchants, with
their vile omens. Allah send their unlucky footsteps here to-night--
that's all."
Here Menouni stopped, and made his salaam. "May it please your highness
to permit your slave to retire for the night, for the tale of Yussuf,
the water-carrier, cannot be imparted to your highness in one evening."
The pacha, although much amused, was also a little tired. "Be it so,
good Menouni; but recollect, Mustapha, that the caravan must not depart,
till I hear the end of this story."
"Be chesm, on my eyes be it," replied Mustapha; and they all retired for
the night.
"What is the cause?" demanded the pacha hastily, as next day Mustapha
listened with apparent patience to the long details of one of the
petitioners for justice.
"It is, O lord of wisdom, a dispute between these men, as to a sum of
money which they received as guides to a Frank, who journeyed into the
interior. The one was hired for the journey, but not being well
acquainted with the road called in the assistance of the other; they now
dispute about the division of the money, which lies at my feet in this
bag."
"It appears that the one who was hired did not know the way?"
"Even so," replied Mustapha.
"Then he was no guide, and doth not deserve the money. And the other,
it appears, was called in to assist?"
"Thy words are the words of wisdom," replied Mustapha.
Public-domain text, read in full here on John Shaqi.
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