The Pagans, so far as they were to be regarded as an entity, represented the protest of the artistic soul against shams. They stood for sincerity above everything; for utter honesty in art, in life, in manners and morals alike. To them Philistinism was the substitution of convention for conviction. For the spirit of imitation, of blind subservience to authority, the Pagans had no tolerance. While they held themselves always open to conviction, they refused assent to any thing which was offered them _ex cathedra_; they devoted themselves to art with a passion of enthusiasm which was in itself the highest expression of their principles. That they seemed often iconoclastic was in reality less the result of their hatred of authority than the prevalence of unreasoning, and therefore by their standards necessarily insincere, adherence to established formulae. Dogmas they hated, not because they were popularly received, but because although they had been vital realities to their originators, they had become in time mere lifeless forms, held in reverence by blind devotees long after the soul had gone out of them. In art especially the Pagans demanded the most absolute surrender of self to truth; and it should be added that they defined truth exactly as Helen did, "that which one sincerely believes." They had no condemnation too severe or sweeping for the artist who worshipped the golden gods of Philistia by following popular conventions at the expense of his honest art ideals. It is not impossible that they carried this feeling to extremes sometimes, suspecting every thing which was stamped with popular approval, but in the main at least their standard was of the highest and their lives conformed well to it. Measured by the creeds they rejected, they might often enough be found wanting; tried by their own, there had never been an apostate among them until the defection of Fenton. No one had been more bitter and outspoken in his condemnation of Mr. Calvin and of what he represented than Arthur Fenton. Many a time he had entertained Helen with stories of the presumption and the ignorance of this man whom now he was receiving into his friendship, or, more properly, in whose train of sycophants he had taken his place. Helen could not forgive him. Leaving dinner untasted, she sat with burning cheeks in the darkness, mourning over the apostacy of the man who had been her warmest friend. XXXIII. A MINT OF PHRASES IN HIS BRAIN. Love's Labor's Lost; i.--1. Dr. Ashton had been in his grave several weeks. Life had gone on much as usual in Boston, with the bickerings of small souls the gaping imitations of the mob, the carping of the self-appointed critics, and the earnest endeavor of the honest and inspired workers, who leaven the lump of modern civilization.