What stories they tell of the pranks these two used to play! One winter
day, when the pair were riding through the streets of London, the king
saw an old man shivering in his rags. “Look at that poor beggar,” said
he. “Would it not be a kind act to give him a good warm coat?”
“Certainly, sire,” replied Becket; “and you are a good Christian to
bethink yourself of such a generous deed.”
“Then give him yours,” laughed the king, and seized the rich robe which
the chancellor was wearing. Becket was loath to bestow his rich crimson
coat on a beggar man; but the king would have his way, and a pretty
tussle ensued between them. At last the chancellor’s cloak was pulled
from his shoulders, and Henry handed it to the astonished beggar. How
hugely he laughed all the way home at the wry face which Becket pulled!
But all this has suffered a “sea-change” long ago. When the king had
quelled the robber barons and had pulled down their strongholds about
their ears, he found that there was lawlessness in the Church needing
his grave attention. The Conqueror had given the bishops the right to
hold courts, in which they alone could try the clergy, no matter what
crimes they committed. In course of time the bishops claimed
jurisdiction, not only over priests, but over all clerks—that is,
persons who could read. But who cared for the bishop and his judgments?
He could not imprison or hang; he could simply drive a man out of the
Church. Many a bold rogue has saved his neck by pulling out a writing
from his pocket and gravely reading a certain verse from the Psalms,
mayhap while he held the scroll upside down.
Since Henry has sat on the throne more than a hundred murders have been
committed by clerks, and not one of the murderers has graced the
gallows. This is intolerable; Henry will brook this state of things no
longer. He will have justice and order in his land, come what may. Ah!
but to meddle with the rights of the Church is no light matter, as he is
ere long to discover to his cost. He cannot even make a beginning of
reform unless the head of the Church in England is in sympathy with his
plans. Good thought! he will make Becket archbishop, and then all will
be well.
But when the consecration is over, Henry finds to his dismay that Becket
is another man. He dismisses his gay followers; he throws off his costly
robes; he abandons his feasting, his gold plate, his tapestries, and his
jewels. He mortifies himself with the coarsest food, drinks bitter
water, wears sackcloth next his skin, and has himself flogged for his
sins. A little cell is his home, and every day, to emulate the meekness
of his Master, he washes the feet of thirteen beggars. All the world
wonders, and Henry grows angry. His anger increases when Becket resigns
the chancellorship, and lets it be known that he now lives for Mother
Church, and Mother Church alone.
Public-domain text, read in full here on John Shaqi.
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